Ferrell’s Favorite Foto # 33 – Cave of Adullam

Ferrell Jenkins's avatarFerrell's Travel Blog

In 2011 Leon Mauldin and I make arrangements to visit Tel Adullam and the Cave of Adullam. I had gathered some information from Prof. Carl Rasmussen and Gordan Franz about locating the site. We secured the services of a guide from the small town of Aderet, a moshav on the north side of Adullam. She took us to the site in a four-wheel drive vehicle and explained what we were seeing.

Tel Adullam is near the Valley of Elah where David had met and defeated Goliath (1 Samuel 17).

View from Tel Adullam. Photo: ferrelljenkins.blog. Daphna, our guide, and Leon look east from Tel Adullam. Notice the central mountain range in the distance. Photo by Ferrell Jenkins.

Once we reached the forested mound we enjoyed a wonderful view to the east, and south. Our guide, Daphna, inquired first about our interest in the site. How did we even know about the site, she wondered. She is…

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Irven Lee, Part 2: The “Friendly Letter”

This an interesting 2012 blog from Chris Cotten, which bears repeating in a time of renewed discussion among Christians who deplore the antagonism and alienation of the past. A first installment, also re-blogged here, provides some context.

Chris's avatarAnastasis

This is the second of two posts dealing with Irven Lee and his “A Friendly Letter on Benevolence” (1958). The first post provided a sketch of Lee’s life; this post will make some observations about the “Friendly Letter.”
Open division was a reality in Churches of Christ across the country in 1958. The controversy over institutions that had erupted in the years during and after WWII mushroomed by the middle of the 1950s into a heated and often very personal dispute. This is not the place for a complete timeline of the controversy, but it might be worth pointing out a few of the things that contributed to the atmosphere in which Lee wrote in 1958.

In December 1954, B. C. Goodpasture published with approval a letter written by an anonymous elder calling for a “quarantine of the ‘antis.'” This opened the door to, and gave sanction to, the kind of…

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Irven Lee (1914-1991), Part I: Biography

This an interesting 2012 blog from Chris Cotten, which bears repeating in a time of renewed discussion among Christians who deplore the antagonism and alienation of the past. A second installment follows.

Chris's avatarAnastasis

At the conclusion of this semester’s classes, I’ll be turning my attention more fully to the Lewis research that you’ve been seeing in fragmentary form here. One of the things that fascinates me about Lewis is the degree to which one can understand him as a continuator/tradent of the Lipscomb-Harding theological synthesis among NI churches in the 1950s/60s.

But Lewis was not alone. Several other figures from a younger generation (relative to Lewis), to a greater or lesser degree, also fit this description. Interestingly, several of them can also (like Lewis) be found in North Alabama. Over the next couple of posts, I’ll be looking at one of these figures, Irven Lee (1914-1991). At the request of John Mark Hicks, I’ll offer here a few thoughts, historical and theological, on Lee and his “Friendly Letter on Benevolence” (1958).

I’ll do this in two parts: this post will…

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