Tolkien’s Kentucky Hobbits — Pinstripe Pulpit

Tolkien’s Kentucky Hobbits — Pinstripe Pulpit

Tolkien’s Kentucky Hobbits

Read more at Alan Cornett’s blog, Pinstripe Pulpit

http://pinstripepulpit.com/tolkiens-kentucky-hobbits/

I have been rereading J.R.R. Tolkien’s The Hobbit in anticipation of tomorrow’s movie release. When I first read There and Back Again thirty years ago as a boy in Kentucky the Shire seemed very far away. I would have loved to run into a round door in the side of one of the hills around my house.

One of the more interesting, and obscure, essays on the background of The Hobbit was written by the late Guy Davenport, and collected in his book The Geography of the Imagination. Davenport was a native of South Carolina, but spent most of his career as a professor at my alma mater, the University of Kentucky in Lexington. A Rhodes Scholar, and ultimately a genius certified by the MacArthur Foundation, Davenport is the sort of fellow who constantly exposes one’s own lack of knowledge and sophistication with every essay of his you read.

J.R.R. Tolkien

As a Rhodes Scholar at Merton College, Oxford, Davenport had been a student of Prof. J.R.R. Tolkien. Davenport writes in his short essay “Hobbitry” that Tolkien was a “vague and incomprehensible lecturer” who “had a speech impediment, wandered in his remarks, and seemed to think that we, his baffled scholars, were well up in Gothic, Erse and Welsh….How was I to know that he had one day written on the back of one of our examination papers, ‘In a hole in the ground there lived a hobbit’?”

But it was a chance encounter Davenport had in Shelbyville, Kentucky with a former classmate of Tolkien—a history teacher named Allen Barnett—that changed Davenport’s perspective about his former professor’s clever tales. To Davenport’s amazement, Barnett had no idea that Tolkien had turned into a writer, and had never read any of the adventures of Middle Earth.

“Imagine that! You know, he used to have the most extraordinary interest in the people here in Kentucky. He could never get enough of my tales of Kentucky folk. He used to make me repeat family names like Barefoot and Boffin and Baggins and good country names like that,” Barnett told Davenport.

“And out the window I could see tobacco barns,” Davenport writes. “The charming anachronism of the Hobbits’ pipes suddenly made sense in a new way….Practically all the names of Tolkien’s hobbits are listed in my Lexington phonebook, and those that aren’t can be found over in Shelbyville. Like as not, they grow and cure pipe-weed for a living.”

It is no surprise, then, that Wendell Berry, a friend and colleague of Davenport, writes hilariously about the adventures of fictional Kentucky farmer Ptolemy Proudfoot, not named after a hobbit, but rather the genuine country people of Kentucky.

When I first read Davenport’s “Hobbitry” twenty years ago I felt like the earth had moved. It was revolutionary! I had grown up around that tobacco and those tobacco barns.

New Zealand may provide the dramatic scenery for Peter Jackson’s movies, but it was the rolling hills and tobacco country of Kentucky that was the real backdrop for Tolkien’s Shire.

The Shire hadn’t been as far away as I thought.

Read more at Alan Cornett’s blog, Pinstripe Pulpit — http://pinstripepulpit.com/tolkiens-kentucky-hobbits/

Zondervan Essential Atlas of the Bible

Ferrell Jenkins's avatarFerrell's Travel Blog

Frequently we have mentioned and recommended the Zondervan Atlas of the Bible by Carl G. Rasmussen. Every Bible student needs at least one or two good atlases to assist them in their study of the Scriptures.

Last month I attended some annual professional meetings in Baltimore and was pleased to see that Zondervan already had copies of the new Zondervan Essential Atlas of the Bible. One of the sales reps gave me a copy for review here.

At first appearance, the ZEAB has a beautiful cover of stiff, durable paper. It is a convenient 9 1/8″ x 7 3/8″ in size. The content is basically the same as the larger hard back edition. There has been some editing of the text to condense the book from 303 pages to 159 pages.

There are two major sections to the book: Geographical Section and Historical Section. The Geographical Section includes an Introduction to the…

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Southern Gateways of the Levant, Part 1 — Geography of Philistia

Looking forward to having Trent & Rebekah in Chicagoland!

Judges 4: Where are the men?

Judges 4: Where are the men?.

A HYMN FOR TODAY — How Long Till the Morning?

A HYMN FOR TODAY

How Long Till the Morning?

Consider the mornings of this mortal land,
Each a new beginning from the Maker’s hand.
While the storms may gather ‘gainst the evening sky,
The day breaks cloudless in the morning.

Rise up to the battle, for the skies dawn clear;
Let us gather courage while the foe draws near.
Though the night falls weary, saints of God, march on!
And He’ll raise our banner in the morning.

When the trumpet sounds to signal Heaven’s day –
Resurrection morning when the dead shall wake –
What a glorious gath’ring when the Lord descends
And we rise to meet Him in the morning.

[Chorus]
How long till we see the morning?
How long till we see Your face?
O my Lord, guide us through our troubles
Till we rise above them in the morning.

Irr., C.E. Couchman, 1992

Tune: AURORA – C.E. Couchman, 1992

#712 in Psalms, Hymns, and Spiritual Songs, 2012

HOW LONG TILL THE MORNING? compares the Christian life to a night of struggle and turmoil to be rewarded by the return of Christ “in the morning.” (Ps. 30:5; Jer. 49:14; Lam. 3:23; 1 Thess. 4:16-17; Rev. 6:10).

Canaanite Wine Cellar discovered at Tel Kabri

Ferrell Jenkins's avatarFerrell's Travel Blog

Tel Kabri is a Canaanite site located a few miles east of Nahariya in the Plain of Akko in northern Israel. Excavations have been conducted at the site for several years under the direction of Prof. Eric H. Cline of Washington University and scholars from the University of Haifa, Israel.

A total of forty clay jars were discovered. Each have a capacity of 13 gallons. You may read more about the discovery here and here.

The photo below shows a room in the Canaanite palace at Tel Kbri. The excavators date this structure to 1700 B.C.

This discovery reminds us of the wine cellars discovered at El-Jib (Gibeon) by James Pritchard in 1959. Sixty-three cellars with a possible capacity of 25,000 gallons were excavated (Pritchard, Gibeon, 79-99).

HT: Joseph Lauer

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Federal judge rules housing allowance for ministers unconstitutional

Federal judge rules housing allowance for ministers unconstitutional

Why do pastors receive a tax exemption for housing?

By Joe Carter — Ethics and Religious Liberty Commission — November 25, 2013

http://erlc.com/article/why-do-pastors-receive-a-tax-exemption-for-housing

A federal judge recently ruled that an Internal Revenue Service exemption that gives clergy tax-free housing allowances is unconstitutional. In her ruling U.S. District Court Judge Crabb claims that, “Some might view a rule against preferential treatment as exhibiting hostility toward religion, but equality should never be mistaken for hostility.”

Despite the judge’s claim, appealing to “equality” is not enough to make the action non-hostile nor is it in line with previous court decisions. Not only has the Supreme Court previously stated that the Establishment Clause prohibits hostility against religion as much as it prohibits the establishment of a state religion, it has also noted that its “precedents plainly contemplate that on occasion some advancement of religion will result from governmental action.”

But aside from the question of constitutionality, the clergy exemption raises a question that many people — whether religious or not — are likely to be wondering: Why exactly do ministers receive a tax exemption for their housing allowance?

To answer the question we must first consider how taxation of church property, including clergy housing, has historically been considered.

Since at least the time when Joseph served in Pharaoh’s Egypt, religious property has been exempt from certain forms of taxation. (Genesis 47:26) The practice continued in the Roman Empire and through medieval Europe and was part of the common law, which America adopted from England. The common law granted tax exemptions to established churches and, through the equity law tradition, to all churches. From the 15th century to the 19th century, most pastors lived in the parsonage, a house provided by the church. Housing was thus a form of non-cash payment that was exempt from taxation since the parsonage was church property.

By the early 20th century, though, both clergy housing and taxation had changed considerably. So in 1921, Congress passed the Revenue Act, which exempted from the gross income of ministers the rental value of any “dwelling house and appurtenances thereof” provided by a church as a part of clergy compensation. This parsonage exemption, however, applied only to ministers who lived on property owned by their church and disadvantaged ministers whose churches provided a housing allowance rather than a church-owned parsonage. In 1954, Congress amended the tax code to allow ministers to exempt a portion of their income to the extent used by the minister for housing. According to the Senate Report, the purpose of this addition was to eliminate the disparity in the tax code between ministers who lived in a church-owned parsonage and those who were given a stipend with which to secure housing.

The clergy, of course, are not the only ones to receive such an exemption. Congress included several categories of tax-free housing allowances to demonstrate a willingness to give tax breaks to classes of taxpayers who have little choice about their personal living space, such as members of the military, members of the Peace Corps, members of the Foreign Service, etc. As Peter J. Reilly explains,

Whether the employer provides a cash allowance or a home, each benefit serves the same purpose; that is, often the employer’s needs affect the living space needs of its employees. Many times, these classes of employees frequently relocate, thus preventing them from settling down and hindering long term close friendships. Further, the employers frequently require them to use their homes to conduct employer business. Additionally, the employee’s place of service may not be desirable. These employees must reside where their employer requires and must frequently use their residence for employer business. Some employees sacrifice amenities that most citizens take for granted, such as long term stability in one locale and privacy.

The constitutionality of the parsonage exemption would be difficult to challenge since it has been encoded in statutory law for over almost a hundred years. That is why critics of clergy exemptions have focused on the housing allowance.

…………….

– See more at: http://erlc.com/article/why-do-pastors-receive-a-tax-exemption-for-housing#sthash.1NAlYvNk.dpuf

A HYMN FOR TODAY – Thou Art Merciful, O Father

A HYMN FOR TODAY

Thou art merciful, O Father,
Full of pity, love and grace;
Thou wilt not forever chasten,
Nor in anger hide Thy face.
High as heaven, vast and boundless,
Hath Thy lovingkindness been;
Far as east from west is distant
Hast Thou put away our sin.

Like a Father’s tender pity
Is God’s mercy toward His own;
For He knows our frame, rememb’ring
We are dust, our days soon gone.
Like a flower, blooming, fading,
Like the grass, we pass away;
But God’s righteousness and mercy
On His children rest alway.

In the heavens, well established,
Is His universal throne;
For His kingdom ruleth ever,
And His sway all kings shall own.
Bless Jehovah, ye His angels,
Bless Him, hosts of His control,
Bless Jehovah, all His creatures,
Bless Jehovah, O my soul!

8.7.8.7.D – Elmer L. Jorgenson, 1921

From Psalm 103:8-22

Tune: Wolfgang Amadeus Mozart, 1778
arr. Elmer L. Jorgenson, 1921

#28 in Psalms, Hymns, and Spiritual Songs, 2012

Footnote 27 – C.S. Lewis: The Discarded Image

Footnote 27 – C.S. Lewis, The Discarded Image: An Introduction to Medieval and Renaissance Literature (Cambridge University Press, 1964), p. 89.

Earlier I posted information about CS Lewis’ death on November 22, 1963. Normally this would have received significant press and public attention – the death of a respected scholar at both Oxford and Cambridge who became a wartime fixture in Britain for his radio discussions during the dark days of World War 2; the former atheist who became of the most significant and widely-read apologists for the truth of Christianity – was “overtaken by events” of the same day.

The significance of CS Lewis as an academician and scholar is sometimes overlooked or dismissed by those who know him only through his more popular apologetics books, or who cavalierly dismiss his views.  But his work as a scholar of medieval literature and the trans-generational and cross-cultural transmission of knowledge is significant.  His posthumously-published work,The Discarded Image (Cambridge University Press, 1964) is one of my “favorites” – describing how medieval texts assimilated the Greco-Roman corpus of “natural history” (what would, in the 19th century, be dubbed “science”) – useful to a green graduate student in the History of Science at Emory University in Atlanta, grappling with bestiaries and other strange accumulations of knowledge. .

As a young man, I once had a flash of insight that youthful hubris allowed me to imagine at the time to be one of the few truly “original” ideas I ever had (everyone should have one or two such ideas in a lifetime, no?) It was the notion that God does not really “foreknow” what happens in the future (as though He were limited to looking at the future through a keyhole, or the “wrong” end of a telescope – actually an apt description of the limited view of prophets and angels described in 1 Peter 1:10-12). Rather, since He is not time-bound, and therefore is already “at” tomorrow, or next year, He knows what decisions I make in my future since he is already “there.” In the same way that I know what choices I made for breakfast this morning (bacon and eggs, cereal, bagel? – ALWAYS go for the bacon, if available), similarly, He knows my “future-to-me” choices, without limiting them in any way. The insight seemed so profound and original at the time…..

Then I encountered Lewis’ comments below, published while I was still a high school kid only beginning to contemplate such matters.  Ah, well….there is no shame in being superseded, or pre-dated, by C.S. Lewis!

Here’s the text:

“God is eternal, not perpetual.  Strictly speaking, He never foresees; He simply sees.  Our ‘future’ is only an area, and only for us a special area, of His infinite Now.  He sees (not remembers) your yesterday’s acts because yesterday is still ‘there’ for him; He sees (not foresees) your tomorrow’s acts because He is already in tomorrow.  Just as a human spectator, by watching my present act, does not at all infringe its freedom, so I am free to act as I choose in the future because God, in that future (His present) watches me acting.”

        C.S. Lewis, The Discarded Image: An Introduction to Medieval and Renaissance Literature (Cambridge University Press, 1964), p. 89.

Did you know C. S. Lewis died Nov. 22, 1963?

C.S. Lewis, one of the foremost apologists of the 20th century, died on November 22, 1963. His passing was, of course, “overtaken by events” which overshadowed his passing. I mentioned this in a lesson Sunday in which I quoted Lewis’ famous quip that there are two equal and opposite errors about Satan (one being to totally disbelieve, the other to become overly consumed by him – and that he is equally pleased with either error). Ferrell elaborates on Lewis’ life and death here.

Ferrell Jenkins's avatarFerrell's Travel Blog

Recently I have been reading C. S. Lewis – A Life: Eccentric Genius, Reluctant Prophet by Alister McGrath. He says that Warnie found his brother dead at the foot of his bed at 5:30 p.m. [in Oxford], “Friday, 22 November 1963.” Then comes this paragraph:

At that same time, President John F. Kennedy’s motorcade left Dallas’s Love Field Airport, beginning its journey downtown. An hour later, Kennedy was fatally wounded by a sniper. He was pronounced dead at Parkland Memorial Hospital. Media reports of Lewis’s death were completely overshadowed by the substantially more significant tragedy that unfolded that day in Dallas.

C. S. Lewis was buried in the churchyard of Holy Trinity, Headington Quarry, Oxford after a private, and very small service. Warnie chose a phrase from a Shakespearean calendar that was in their home back in Belfast at the time of their mother’s death in August 1908: “Men must endure…

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