Footnote 4 – A Brief History of Hymns and Hymnals

Footnote 4 – A Brief History of Hymns and Hymnals, by Steve Wolfgang, in Great Texts of the Old Testament: The 2007 Truth Lectures (Bowling Green, KY: Truthbooks, 2007), pp. 116-159.

Scott Harp has posted an article I wrote several years ago on the history of hymns, particularly in the context of the “Restoration Movement” on his page at http://www.therestorationmovement.com/recent.htm 

Guidelines for Bloggers

The Blogs, the Battles and the Gospel

 

A HYMN FOR TODAY – I Sing the Mighty Power of God

A HYMN FOR TODAY

I sing the mighty pow’r of God
That made the mountains rise,
That spread the flowing seas abroad
And built the lofty skies.
I sing the wisdom that ordained
The sun to rule the day;
The moon shines full at His command,
And all the stars obey.

I sing the goodness of the LORD,
Who filled the earth with food,
Who formed the creatures through His Word
And then pronounced them good.
LORD, how Thy wonders are displayed
Where’er I turn my eye,
If I survey the ground I tread
Or gaze upon the sky.

In heav’n He shines with beams of love,
With wrath in hell beneath;
‘Tis on His earth I stand or move,
And ’tis His air I breathe.
His hand is my perpetual guard,
He keeps me with His eye;
Why should I then forget the LORD,
Who is forever nigh?

There’s not a plant or flow’r below
But makes Thy glories known,
And clouds arise and tempests blow
By order from Thy throne;
While all that borrows life from Thee
Is ever in Thy care;
And everywhere that man can be
Thou, God, art present there.

CMD (8.6.8.6.D) – Isaac Watts, 1715

Tune: ELLACOMBE – Wurttemberg Gesangbuch, 1784
arr. William H. Monk, 1868

#74 in Psalms, Hymns, and Spiritual Songs, 2012

I SING THE MIGHTY POWER OF GOD declares God’s power, wisdom, and goodness displayed in His creation. The intricate workings of nature demonstrate that God is still in control and present with His people. (Genesis 1:1-31; Psalm 65:6-7, 9-13; 136:8-9; Jeremiah 31:35; 51:15-16).  Watts wrote this as a hymn for children, and published it first in his Divine Songs Attempted in Easy Language, for the Use of Children (1715) — a stunning commentary by itself of the state of children’s education today, and our expectations for them!

Locusts still plague the Bible lands

From Ferrell Jenkins’ excellent Travel Blog

Ferrell Jenkins's avatarFerrell's Travel Blog

References to locusts in the Bible are scattered from the time when the Israelites were in Egyptian bondage to the book of Revelation. Several Hebrew terms are used to describe locusts, perhaps of different species, or because of the various stages through which the locusts grow.

The prophet Joel uses the illustration of a locust invasion upon the land.

What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten. (Joel 1:4 ESV)

Was he speaking of literal locusts, or of the invasion of a foreign enemy?

The prophet Amos speaks of the punishments brought by the LORD upon the northern kingdom of Israel prior to the Assyrian invasion.

“I struck you with blight and mildew; your many gardens and your vineyards, your fig trees and your olive trees the…

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Footnote 3 – Explanatory Footnote

Footnote 3 – Explanatory Footnote

When in the Course of human events, it becomes necessary to create yet another weblog and thus add to the verbiage already cluttering the blogosphere, exercising the verbal and mental abilities which the Laws of Nature and of Nature’s God have bestowed upon us, a decent respect to the opinions of mankind requires that one should declare the causes which impel him to do such a thing (shamelessly paraphrased from someone much smarter than me).

This personal blog is something I have pondered doing for several years, and finally, “impelled” by wife, daughter and others, have taken the plunge. Will anyone read it? I hope so – but that’s not really the point of this blog.  It’s for me as much as anyone else – my interests, my thoughts and words (and the thoughts and words of others), and my interactions with the thoughts and words of others.

It’s “eclectic” – from the Greek ἐκλεκτικός, which can be defined as “deriving ideas, style, or taste from a broad and diverse range of sources (adjective); or, a person who derives ideas, style, or taste from a broad and diverse range of sources (noun); selecting what appears to be best in various doctrines, methods, or styles; or, composed of elements drawn from a variety of sources, systems, or styles.”

Because I spent the last seven years co-editing a new hymnal – Psalms, Hymns, and Spiritual Songs – much of my consciousness is still oriented in that direction.  I will continue posting my “Hymn For Today” feature which has been a regular aspect of my Facebook page since last June.

But my interests are broader and more diverse (eclectic) than hymnology, extending to history, religion, language, broadcast media, sports, and more: much of the broad range of human endeavor and achievement. I taught history in a state university for a number of years (history of religion, journalism, science and technology, the history and impact of “significant events,” e.g., World War II or the American Civil War, as well as the obligatory “survey” courses) before “declaring victory” and retiring from the field.  History is arguably the broadest of the liberal arts, since one can, after all, write a history of nearly anything.  Additionally, in a brief spurt of insanity during my long and checkered past, I did some news broadcasting (NPR and CBS affiliates).

Partly my “eclecticism” is due to my more-or-less typical baby-boomer career path of eight different jobs in three different “careers.” Some people have said that I just haven’t decided what I want to be when I grow up.  My retort is: “Why grow up? No future in that!”

But the one common interest which binds all these eclectic disciplines together is, for me, religion – and the quest to understand the meaning of it all.  Much of my adult life has been spent working as a minister – sometimes “bi-vocational,” supporting my family by working in the “secular” marketplace; often fully supported by churches.  Much of my work has been with small-to-medium-sized, independent congregations whose stated intent is to be “Christians only” and attempt to follow the teachings of Jesus and his first disciples – those He sent out as apostles to spread and share the gospel of God’s grace.  Thus, this blog has a decidedly Christian orientation.

Some individual blogs will celebrate the joys and hazards of living in suburban Chicago and the diverse (eclectic) advantages of a truly global city – as well as the agonies and ecstasies of following daBears, Bulls, Blackhawks and, of course, the Cubbies (World Champions, 1908).

The format of some of the blog , a series of “Footnotes,” is a nod to my former academic career.  I cite a source in more-or-less standard academic format, and then reproduce a quotation or segment from some eclectic source. Sometimes I may feel a need to comment; sometimes not.   Some of them may be “explanatory” footnotes, like this one.  I stole this format shamelessly a few decades ago from one of my academic mentors who long ago abandoned the practice.  Perhaps I will re-cycle portions of a series of “Footnote” articles I wrote several years ago in the “popular” (non-academic) press.  At this stage it’s probably too late to come up with something else which is new and clever.

Help yourself.

A Hymn For Today: Lord, Enthroned in Heavenly Splendor

 

A Hymn For Today

Lord, enthroned in heav’nly splendor, 
First begotten from the dead, 
You alone, our strong defender, 
Now lift up Your people’s head. 
Here we kneel, our homage paying, 
Here in loving rev’rence bow; 
Here for faith’s discernment praying, 
Lest we fail to know You now. 

Though the lowly form may veil You 
As of old in Bethlehem, 
Here as there Your angels hail You, 
Branch and flow’r of Jesse’s stem. 
Paschal Lamb, Your off’ring finished 
Once for all when You were slain, 
In its fullness undiminished 
Shall forevermore remain. 

Great High Priest of our profession, 
Through the veil You entered in, 
By Your mighty intercession, 
Grace and peace for us to win. 
Life-imparting heav’nly manna, 
Smitten rock with streaming side, 
Heav’n and earth with loud hosanna 
Worship You, the Lamb who died. 

8.7.8.7.D – vv. 1, 2, George H. Bourne, 1874 
vs. 3 – Unknown 

Tune: HYFRYDOL – Rowland H. Prichard, 1831

#243 in Psalms, Hymns, and Spiritual Songs, 2012 

Billy Joel at Vanderbilt University

Billy Joel at Vanderbilt University

Billy Joel was recently doing a Q&A at Vanderbilt University (one of my “alma maters”) when a student asked if he could play “New York State of Mind” with him. Then, this pretty amazing moment happened.

Footnote 2 — Finke and Stark

 Footnote 2  Roger Finke and Rodney Stark, The Churching of America, 1776-1990: Winners and Losers in Our Religious Economy (New Brunswick, NJ: Rutgers University Press, 1992), pp. 18, 84, 150, 169, 238; cf. pp. 249-55. 

as denominations have modernized their doctrines and embraced temporal values, they have gone into decline . . . the message becomes more worldly, and is held with less certainty as religion becomes the focus of scholarly critique and attention . . . [the decline starts when they] begin to lift restrictions on behavior and to soften doctrines that had served to set the sect apart from its social environment   . . . as the general affluence and social standing of a group rises, otherworldliness — as expressed through tension with the environment  — becomes perceived as increasingly costly . . . religious organizations are stronger to the degree that they impose significant costs in terms of sacrifice and even stigma upon their members.”2    

A Hymn For Today: We Walk By Faith and Not By Sight

A HYMN FOR TODAY: We Walk By Faith and Not By Sight

We walk by faith and not by sight;
No gracious words we hear
From Him who spoke as man ne’er spoke,
But we believe Him near.

We may not touch His hands and side,
Nor follow where He trod;
But in His promise we rejoice,
And cry, “My Lord and God!”

Help then, O Lord, our unbelief;
And may our faith abound,
To call on You when You are near
And seek where You are found.

That, when our life of faith is done,
In realms of clearer light
We may behold You as You are,
With full and endless sight.

CM (8.6.8.6) – Henry Alford, 1844

Tune: IRISH – Powell’s Collection of Hymns and Sacred Poems, 1749

#494 in Psalms, Hymns, and Spiritual Songs, 2012

Footnote 1 – Philip Jenkins on Media and Religion

1 Philip Jenkins, Distinguished Professor of History and Religious Studies, Pennsylvania State University;

The Next Christendom: The Coming of Global Christianity (New York: Oxford University Press, 2002), p, 163.

“The parochialism of Western public opinion is striking. When a single racial or religiously-motivated murder takes place in Europe or North America, the event occasions widespread soul-searching, but when thousands are massacred on the grounds of their faith in Nigeria, Indonesia, or the Sudan, the story rarely registers. Some lives are worth more than others.”1