Please Don’t Steal Hymns!

From Matt Bassford’s excellent blog, His Excellent Word

Please Don’t Steal Hymns!

Monday, September 1, 2014

If you copy or distribute a copyrighted hymn without the copyright holder’s permission, you are breaking the law.  ALWAYS ask permission before copying or distributing!

New hymns and praise songs are exciting.  Nearly all of us who love the worship of God love the opportunity to “sing a new song”, and we are eager to introduce these new songs in our own assemblies and other devotional settings.  This eagerness is commendable.  However, we must make sure that our eagerness does not lead us to violate the law.

At the bottom of most modern hymns, there appears a notice that looks something like the following:

© Copyright 2014 by John Smith, Owner.  All Rights Reserved.

It indicates that the author has chosen to copyright the hymn.  Legally speaking, such a copyright notice is unnecessary.  Since 1989, United States law has provided that any creative work is automatically copyrighted, whether the creator includes a notice or not.  However, most hymnists include the notice anyway, to preclude the possibility of someone unintentionally infringing their copyrights.  As a practical matter, it is safe to assume that any work copyrighted 1923 or later is still under copyright.

Under Sec. 106 of Title 17 of the United States Code, the copyright owner has the exclusive rights to do the following:

  1. “Reproduce the copyrighted work in copies or phonorecords.”  In other words, if you make a copy of a copyrighted hymn without the owner’s permission (whether by transcription or scanning, photocopying, etc.), you are breaking the law.  If you make a recording of a copyrighted hymn without the owner’s permission, you are breaking the law.
  2. “Prepare derivative works based upon the copyrighted work.”  In other words, if you change the words of a copyrighted hymn without the owner’s permission, you are breaking the law.  If you rearrange the harmony of a copyrighted hymn without the owner’s permission, you are breaking the law.
  3. “Distribute copies or phonorecords of the copyrighted work to the public by sale or other transfer of ownership.”  In other words, if you photocopy a copyrighted hymn and pass it out at a singing without the owner’s permission, you are breaking the law.   If you e-mail a PowerPoint or PDF of a copyrighted hymn to a friend without the owner’s permission, you are breaking the law.
  4. “Perform the copyrighted work publicly.”  In other words, if you sing a copyrighted hymn in an assembly without the owner’s permission (which is presumed to be granted when the owner grants permission to copy), you are breaking the law.
  5. “Display the copyrighted work publicly.”  In other words, if you make a PowerPoint of a copyrighted hymn without the author’s permission, you are breaking the law.

Copyright law is civil rather than criminal, so there is no prison time attached to any of these offenses.  However, any of these actions gives the copyright owner grounds for a lawsuit.  According to 17 U.S.C. §§ 504-505, statutory damages may be as high as $150,000, in addition to court costs and attorney’s fees.

Now, on the basis of 1 Corinthians 6:1-8, neither I nor any other hymnist I know would sue a brother in Christ for copyright infringement, but it is certainly ungodly to treat our forbearance as license to violate the law!  According to Romans 13:1, God commands Christians to obey the law.  Copyright violators, then, engage in activity that is not merely illegal but also sinful.

The cure for the disease is simple.  Before copying or distributing a copyrighted hymn, always ask the owner’s permission!  In our digitally connected age, this is much less onerous than it has ever been before.  All the hymnists I know have e-mail addresses or Facebook accounts.

I have never yet refused permission to someone who wanted to copy or even to record one of my hymns, and (even though hymnists do have the Scriptural right to ask compensation), I have never asked a penny in return.   I also make the effort to reply to permission requests in as timely a fashion as possible.  Once again, this is generally true of the writers with whom I am familiar.  Alternatively, websites such as songsofthechurch.org have secured the relevant permissions from copyright owners and offer the opportunity to download clean copies for a nominal fee.

All hymnists write because we want our hymns to be sung.  However, we also want our work protected, from everything from innocent transcription errors to would-be editors who think they can improve our hymns by rewriting them.  Copyright is the legal means we have to make sure that the integrity of our work is preserved.  It is ethical, legal, and godly for all who want to use our hymns to honor those copyrights, and ignorance of the law is no excuse.  All of us should want to glorify God with new hymns, but we must make sure that we glorify Him with our actions too, by obeying the law of the land.

A HYMN FOR TODAY – O LORD Whose Law Is My Delight

From the “New Hymns vs. Old Hymns” Front: Here is a prime example of a “new” (recently written) hymn — yet filled with “old” (Biblical) imagery and phrasing. And paired with a great tune which, oh-by-the-way, is a mere 230 years old (that’s nearly a quarter-millennium for those of us who think in such terms). Hymns written in this manner have every right and expectation to survive and thrive in the repertoire of Christian hymns — especially when fitted to an enduring and musically sound tune. This is another of the hymns recently recorded in Tampa for the forthcoming third Sumphonia CD.

A HYMN FOR TODAY – O LORD Whose Law Is My Delight

O LORD, whose law is my delight,
My meditation day and night,
I have found peace through years of strife
By holding fast the word of life.

Though frail my soul and faint my song,
“When I am weak, then I am strong.”
If struggles now or sorrows new,
I have no strength but strength from You.

I need not see the pathway bright;
“We walk by faith and not by sight”:
No cloud by day, no fire by night,
But You, my God, my inward light.

Should I depart or long remain,
“To live is Christ, to die is gain.”
So help me, God, with every breath
To honor Christ by life or death.

LM – C.A. Roberts, 2009

Tune: WARRINGTON – Ralph Harrison, 1784, alt.

#276 in Psalms, Hymns, and Spiritual Songs, 2012

A HYMN FOR TODAY – I Could Not Do Without You

A HYMN FOR TODAY – I Could Not Do Without You

A fine example of “old” lyrics which deserve to be sung, “refreshed” by new Charli Couchman music appropriate to the lyrics. This is one of the hymns recently recorded in Tampa for inclusion on the forthcoming third Sumphonia CD.

I could not do without You,
O Savior of the lost,
Whose precious blood redeemed me
At such tremendous cost.
Your righteousness, Your pardon
Your precious blood, must be
My only hope and comfort,
My glory and my plea.

I could not do without You;
I cannot stand alone;
I have no strength or goodness,
No wisdom of my own;
But You, beloved Savior,
Are near in all I do,
And weakness will be power
If leaning hard on You.

I could not do without You,
For, oh, the way is long,
And I am often weary,
And sigh replaces song:
How could I do without You?
I do not know the way;
You know, Lord, and You lead me
And will not let me stray.

I could not do without You,
For years are fleeting fast,
And soon in solemn oneness
The river must be passed;
But You will never leave me,
And though the waves roll high,
I know You will be near me
And whisper, “It is I.”

7.6.7.6.D – Frances R. Havergal, 1873

Tune: ELBERT – C.E. Couchman, 2003

#313 in Psalms, Hymns, and Spiritual Songs, 2012

A HYMN FOR TODAY – Evensong

Another of the hymns we recently recorded in Tampa for the 3rd Sumphonia CD.

Evensong
The evening light is failing;
The sun has passed away;
Our Father’s hand is veiling
The splendor of the day,
But still we know His favor
And see it shine more bright
In Jesus Christ our Savior,
Our pure and changeless Light.

In peace beyond all sorrow,
We let our eyelids close,
Unworried by tomorrow,
Untroubled by our foes.
Our Shepherd will not fail us;
He watches for His sheep;
No evil will assail us,
For He will never sleep.

Our God, as we adore You,
We learn that life shall pass;
All flesh is dust before You,
Its glory, like the grass.
But You will not forsake us
Nor leave Your word undone;
From darkness You will wake us
To glory like the sun.

7.6.7.6.D – M. W. Bassford, 2005

Tune: EVENSONG – Matthew L. Harber, 2005

#320 in Psalms, Hymns, and Spiritual Songs, 2012

A HYMN FOR TODAY – El Elyon

This is the 100th hymn I have posted on this blog since I began in March 2013. It is one of 25 we recently recorded in Tampa for the 3rd Sumphonia Hymn CD, now in production.

El Elyon
Pavilioned high above the earth
And clothed in majesty,
His robe is light, His path the wind,
His age, eternity.

The earth abounds with all His works;
In wisdom they were made.
And from His hand we take our fill;
His blessings do not fade.

From day to day and night to night,
His majesties unfold:
Without a word, the heav’ns proclaim
The Mighty One of old.

CM (8.6.8.6) – C. E. Couchman, 2004
Based on Psalm 19:1-6, Psalm 97:9, Psalm 104:1, 3, 24-28 Tune: EL ELYON – C.E. Couchman, 2004
# 63 in Psalms, Hymns, and Spiritual Songs, 2012

A HYMN FOR TODAY – Still The Cause Before Us

Still The Cause Before Us

Let all who stand with Christ the Lord,
Each good and faithful servant,
Take up the shield and bear the sword,
With heart and spirit fervent.
Behind the Rock of Ages,
And armed with holy pages,
If God be for us, who can fear?
Oh, let us be courageous!

The early saints held fast indeed,
And One would soon reward them;
For mounted on His battle steed,
“The Word of God” came toward them.
And through the slaughter glorious,
His army rode victorious!
Their cause, now aged two thousand years,
Is still the cause before us.

Almighty God, whose outstretched arm
Is certain to defend us,
We pray, where’er the present harm,
“Into the conflict, send us!”
By calling and election,
With power and protection,
Our cross of duty leads from here
To crowns of resurrection.

O God, we know by pressing on,
A field is ever nearing;
Where all our mortal strength is gone,
We lie down in the clearing.
Should nightfall overtake us,
The morning hymn will wake us!
And when our Life and Light appears,
Immortal Father, take us.

8.7.8.7.7.7.8.7 – C.A. Roberts, 2002                                                                                                                                                                    Tune: EAKIN – Robert Schumann, arr.                                                                                                                                                                    arr. C.A. Roberts and Sarah Roberts Jenkins                                                                                                                                                      #521 in Psalms, Hymns, and Spiritual Songs, 2012

Song book content (1 of 2)

An interesting post (one of several) by a fellow blogger and hymn enthusiast.

Brian Casey's avatarEarnestly Speaking

I’m calling this two-installment blog “Song book content” because its subjects, although they would typically be called “hymnals,” are more appropriately labelled “song books.”  The books that most churches use for “worship” content rarely consist primarily in hymns, so I’m not using the term “hymnal.”

First, we should define a few words, inasmuch as such definition is possible.

  1. Song. A song, simply put, has words and a melody.  (Purely instrumental music is not properly called “song.”)
  2. Gospel song. A gospel song, you might think has to do directly with the gospel message, i.e., the good news that Jesus came, died for mankind, and was raised.  However, in the U.S., the “gospel song” is generally understood to be a song other than a hymn, and other than a contemporary Christian song.  More specifically, gospel songs tend to predominate among church songs written during the 19th and the first half…

View original post 358 more words

A HYMN FOR TODAY – Our Day of Praise Is Done

Our day of praise is done;
The evening shadows fall;
But pass not from us with the sun,
True light that lightest all.

Around the throne on high,
Where night can never be,
The white-robed angels of the sky
Bring ceaseless hymns to Thee.

A little while, and then
Shall come the glorious end;
And songs of angels and of men
In perfect praise shall blend.

SM (6.6.8.6) – John Ellerton, 1871

Tune: ST. THOMAS – Aaron Williams, 1763

#136 in Psalms, Hymns, and Spiritual Songs, 2012

A Hymn Author Comments on One of His Best

A Hymn Author Comments on One of His Best

Matt Bassford on Writing “Exalted”

But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves.

— 2 Corinthians 4:7 (NASB)

I can’t find my writer’s notebook from the late 1990s, but if memory serves, I wrote “Exalted” in April 1999, which makes this the 15th anniversary-ish of my having done so.  At the time, I had no inkling that it would make its way into the repertoire of the Lord’s church; indeed, to this day, its success leaves me both thankful and bemused.  Hopefully, my account of its creation will prove of interest.

In April 1999, I had no idea how to write hymns.  I had been through two sessions of Craig Roberts’ Hymninar; I could analyze hymns according to the technical trinity of rhythm, rhyme, and meter; but my own ability to duplicate what I had studied was negligible.  Writing an “Abide with Me” or “In the Hour of Trial” was as far beyond me as playing in the NBA.

That was a problem, because I had something I wanted to say.  It too came from Craig, from a sermon that he had preached for the Sunday-morning assembly of R.J. Stevens’ 1998 singing school.  It was entitled “The Glory and the Shame”, and it was a study of the contrast between Christ’s triumphal entry into Jerusalem and His crucifixion less than a week later.

I became fascinated with the rich irony of the Biblical account.  I said to myself, “I should write a hymn about that.”  I set pen to paper, gave it my valiant all. . . and failed ignominiously.  This was not a, “It’s not THAT bad, Matt” kind of failure.  It was more like, “Matt, are you sure that English was your first language?”  I am notoriously incapable of determining when something I’ve written is bad, but this time I could tell.  It was bad enough to set stray dogs to howling.

Like the builder of Swamp Castle, I tried again a few months later.  Also like the builder of Swamp Castle, I failed again.  The result looked sort of like a hymn, with rhymes and lines of the appropriate length.  However, it had all the elegance and grace of a cinder block.  Whatever one needed in order to capture the ironies of the crucifixion in rhyme and meter, I did not possess.

Fine.  I couldn’t write hymns.  So what?  I was still going to write THIS hymn!  In the depths of my frustration, I hit upon the expedient of structuring the hymn around parallels, like the Hebrew poets did, rather than using rhyme.  Once I made that mental switch, the rest was easy.  I banged out the first draft of “Exalted” in about half an hour, and that first draft was substantially what is sung today.

However, my work created another problem.  If some determined 20-year-old handed me “Exalted” today, I would tell him it couldn’t work as a hymn because the verse-to-verse structure is bad.  As most of our hymns do, “Exalted” has three verses, each intended to be sung to the same tune.   That same tune, then, must match the emotional feel of all three verses.  In most good hymns, all the verses have the same mood or at least reside in the same general part of the emotional spectrum.  This allows the composer to craft a joyful tune that matches the joyful mood of “Hallelujah!  Praise Jehovah!” or a rich, sorrowful tune that matches the sorrow of “When I Survey the Wondrous Cross”.

Those hymns have excellent verse-to-verse structure.  The verse-to-verse structure of “Exalted” is terrible.  It has one grand verse about the glories of Christ the King, one ironic verse about the vicious way He was received by His people, and one half-and-half verse about the different ways He is received today.

A hymn like that pulls a composer in two.  He can’t write a grand tune to match the first verse, because then it won’t match the second.  He can’t write an ironic tune to match the second verse, because then it won’t match the first.  All he can do is compose a neutral tune that kind-of matches the tone of the entire hymn, but neutral is boring is not sung is a failed hymn.

This is not a hypothetical.  I spent years writing hymns that failed because of bad verse-to-verse structure.  It still gives me more trouble than any other aspect of hymnwriting.  “Exalted” should have ended up on the dust heap with all of those other failed hymns.  It didn’t because I, having no idea what I was doing, asked Charli Couchman to write the music.

Charli is a phenomenally talented composer, but “Exalted” may remain her finest work.  She’s written plenty of good tunes to good hymns, but in “Exalted” she found a hymn that was destined to die and gave it life.  The flawed verse-to-verse structure meant that she could not write an interesting melody, because an interesting melody would be a mismatch to one or more verses.  Instead, she wrote a boring, flat melody and made it interesting, even unique, by passing it back and forth between parts.  The result is unlike anything I’m familiar with in the tradition of English hymnody, yet simple enough that a congregation with moderate musical gifts can pick it up.

Charli’s success was not apparent at first.  If you’ve ever heard a MIDI recording of “Exalted”, it’s terribly boring, and 15 years ago, the MIDI was all we had to go on.  However, when the hymn is sung, its chords swell and come to life, infusing both the glory and the suffering of Christ with grandeur.  It is quite an achievement.

By profession, I am inclined to supply morals to any story, so here are three.  First, it highlights the utility of good old-fashioned stubbornness.  Even a brick wall may cave in if you bang your head against it long enough.  Second, it helps to have friends who will rescue you from yourself and make you look good!

Finally, though, and most of all, I am reminded that when it comes to the gospel, the talents of the messenger are nothing next to the power of the message.  God is perfectly capable of taking a 20-year-old kid in central Missouri, a kid who doesn’t know anything and doesn’t know how to do anything, and using that kid to glorify Him.  If there are lines in “Exalted” that confuse you, that’s not because I was particularly profound in 1999.  It’s because I wasn’t a very good writer.

And yet, despite the warts, despite the flaws, despite all the things that I yearn to go back and red-pen, the majesty of the story of Jesus shines through.  That’s not only all that I can hope for from my hymns.  It’s also all I can hope for from me.

Posted by M. W. Bassford at 7:28 AM, Monday 14 April 2014

NOTE: EXALTED is #198 in Psalms, Hymns, and Spiritual Songs

Read more, including comments, at http://hisexcellentword.blogspot.com/2014/04/writing-exalted.html

Your Hands: A 13th-Century Hymn Refreshed — and Refreshing

Your Hands: A 13th-Century Hymn Refreshed — and Refreshing

From Matt Bassford’s Excellent Blog:

http://hisexcellentword.blogspot.com/2014/03/your-hands.html

Your Hands

For dogs have surrounded me; 
A band of evildoers has encompassed me; 
They pierced my hands and my feet.
— Psalm 22:16 (NASB)O Christ the Shepherd, great and good,
Upon the tree suspended,
Your body pinned against the wood
And by Your hands extended.
O holy hands that all should hail!
New roses there are growing;
They bloom with red around each nail
Where many drops are flowing.Your cross arrests my inward sight,
Its plea, intense and fervent;
My understanding, will, and might–
Let each become Your servant!
Then draw me in Your love so wide
Before the cross I cherish,
For where Your hands were crucified,
There all my sin must perish.

Your holy hands I now embrace
With joy and lamentation;
I kiss the wounds that flow with grace
And weep at my salvation.
Now by Your sprinkled blood, I plead
For You alone to tend me,
And in my final hour of need,
Then may Your hands defend me!

Arnulf of Leuven, 13th cent.
tr. M. W. Bassford