A HYMN FOR TODAY – Pilgrim Song

A HYMN FOR TODAY

Pilgrim Song (Composite Hymn)

#681 in Psalms, Hymns, and Spiritual Songs, 2012

All the way my Savior leads me,
Cheers each winding path I tread,
Gives me grace for every trial,
Feeds me with the living bread,
Whether good or ill betide me,
Whether skies be dark or clear,
Jesus stays so close beside me,
That I know and feel Him near.

Not forever by still waters
Would I idly, quiet stay,
But would smite the living fountains
From the rocks along the way.
Though my weary steps may falter
And my soul athirst may be,
Gushing from the rock before me,
Lo! a spring of joy I see.

Many friends were gathered round me
In the bright days of the past,
But the grave has closed above them,
And I linger here the last.
Loved ones gone to be with Jesus,
In their robes of white arrayed,
Now are waiting for my coming
Where the roses never fade.

While I walk the pilgrim pathway,
Clouds will overspread the sky;
But when trav’ling days are over,
Not a shadow, not a sigh.
When my journey is completed,
If to God I have been true,
Fair and bright the home in glory
My enraptured soul will view.

Tune: Beach Spring – Benjamin Franklin White, 1844 (arr. 2011)

8.7.8.7.D – Verse 1a: Fanny J. Crosby – 1875;  Verse 1b: Katherine E. Purvis – 1896;  Verse 2a: Love M. Willis – 1859;  Verse 2b: Fanny J. Crosby – 1875;  Verse 3a: Caroline L. Smith – 1852; Verse 3b: Elsie, Jack & Jim – 1942 (copyright 1942; renewal 1970 – Stamps-Baxter Music);  Verse 4a: Eliza Edmunds Hewitt – 1898;  Verse 4b: Jennie Wilson – 1904.

#681 in Psalms, Hymns, and Spiritual Songs, 2012

This “composite hymn” uses lyrics from seven different familiar hymns in the public domain, all written in the same meter (8.7.8.7.D, in this instance), which have a common theme of “pilgrimage.”  They are set to the lovely (but too often unfamiliar) tune, “Beach Spring,” published in Benjamin Franklin White’s 1844 “Fasola” shaped note book, The Sacred Harp (a reference to the human voice, a Divine “instrument”).  There are nine such composite hymns in the new hymnal, “Psalms, Hymns, and Spiritual Songs.” Other such composite hymns focus on heaven, spiritual warfare, the crucifixion and sovereignty of Christ, and related themes.  Diligent worship leaders can use the Metrical Index (keyed to hymn titles rather than the less familiar tune names, as is commonly done), as well as the forthcoming Digital Concordance, to create similar “composite hymns” to fit a particular worship experience.

George Beverly Shea

George Beverly Shea

Billy Graham’s other voice

By Bob Greene, CNN Contributor
updated 1:28 PM EDT, Sun April 21, 2013
George Beverly Shea sings
George Beverly Shea sings “How Great Thou Art” to 54,000 people at a Billy Graham crusade in 2003.

STORY HIGHLIGHTS
  • George Beverly Shea, gospel singer at Billy Graham crusades, died recently at 104
  • Bob Greene: Regardless of their faith, people knew greatness when they heard Shea
  • Graham was electric on stage, Greene says. Shea was soothing and comforting
  • Greene: With clear enunciation, dignified presence, he showed respect for his audience

Editor’s note: CNN Contributor Bob Greene is a best-selling author whose 25 books include “Late Edition: A Love Story”; “Duty: A Father, His Son, and the Man Who Won the War”; and “Once Upon a Town: The Miracle of the North Platte Canteen.”

(CNN) — Devoted fans.

Faithful listeners.

Seldom have those words sounded quite so apt.

Bob Greene

Bob Greene

They describe the people who enjoyed the singing of George Beverly Shea, who died last week at the age of 104. The name may not be instantly recognizable to some Americans, but that was no fault of his. He accomplished something very few vocalists can claim: During his career, he sang in front of an estimated 200 million people in live performance.

How could this be?

He was the lead vocalist at Billy Graham’s crusades and revival meetings for more than 50 years. If you went to see Billy Graham preach, you heard George Beverly Shea sing.

And, oh, what a voice he had.

It didn’t matter what your own religious beliefs were. If you were interested in the craft — the art — of vocal performance, and you were in the presence of Bev Shea (that’s how he was known to his friends), then you recognized greatness.

He was not fancy as he sang, he indulged in no gimmicks, at times he seemed as calm before a microphone as a man waiting patiently for a bus. But that was deceptive. His deep and immaculately modulated baritone, his resolute attention to precise phrasing and pronunciation, his implicit and unmistakable regard for his audience — this was a professional artist of the highest order.

He was a major and incandescent star to them — they had been listening to him for years.
The fact that he sang gospel music might, in theory, have worked against him, might have limited the number of his potential listeners; for many of the years of his career, the nation was obsessed with rock ‘n’ roll and other forms of popular, here-one-week, gone-the-next records. But he had a certain advantage:

A singer’s audience is often influenced by the person who presents him or her. In the Beatles’ early days, they had CBS television’s Ed Sullivan to do that. It made a big difference.

George Beverly Shea, for half a century, had Billy Graham to present him. At all those crusades, in all those stadiums and arenas, they were a matched pair. Graham wouldn’t have had it any other way.

They perfectly complemented each other’s strengths. Graham, at his peak, was utterly electric on a stage — his presence was crackling and palpable, there was no structure in the world too big for him. In the charisma and magnetism department, he needed no help.

But Shea was steady and soothing and reassuring. He was placid waters to Graham’s blazing lightning. And for all those years, he was a considerable part of the draw.

He never tried to be stylish or trendy; he didn’t shift his approach as the decades went by. He just sang like a dream.
Bob Greene

Hear and see Bev Shea sing at 1961 Billy Graham crusade

In 1971, when I was getting started as a reporter, the Billy Graham Crusade was scheduled to come to Chicago’s cavernous McCormick Place for a week-and-a-half of summer services. I asked his advance team if I could spend days and nights with them, observing how they did what they did: how they made the arrangements and logistical decisions to get all those people to pack the huge hall every evening. They were welcoming and open about having me hang around.

Those were the years when the most successful and highly publicized musical acts were groups such as Three Dog Night and Creedence Clearwater and Alice Cooper.

So I was struck to find how constant, in my conversations with the people who were coming to the crusade meetings, their unprompted references to Shea were. He was a major and incandescent star to them — they had been listening to him for years, and they couldn’t wait to see him perform in person.

There was a phrase back then that was used in politics: the Silent Majority. In those times of turmoil and earsplitting acrimony in public life, the term referred to those Americans who didn’t raise much commotion, but whose fidelity to tradition was unwavering.

I thought then, and I think now, that the concept also applied to the enduring popularity of Shea. He never tried to be stylish or trendy; he didn’t shift his approach as the decades went by. He just sang like a dream — and, with his clear, careful enunciation and his dignified comportment on stage, he showed unwavering respect for the people in the seats.

To watch and listen to Shea sing “How Great Thou Art,” the gospel number most closely associated with him, was to be in the presence of an absolute master. (And if you’ve ever heard Elvis Presley’s haunting rendition of the same song, then you just know that Elvis had to be a George Beverly Shea fan, too.)

He did fine for himself: more than 70 albums, a Grammy Award, a separate Lifetime Achievement Award from the Grammy organization. In the days when what is now called terrestrial radio — that is, free radio, broadcast by local stations — ruled, you couldn’t help hearing his voice as you twisted the dial through the stations in your town. He was a permanent cast member of Billy Graham’s “Hour of Decision,” which was syndicated to local stations all over the country, and the power of that voice would stop your hand, at least momentarily, from seeking something farther down the dial.

On Sunday his funeral will be held in Montreat, North Carolina, his home for many years; on Monday he will be buried in a private ceremony on the grounds of the Billy Graham Library in Charlotte, North Carolina.

I remember asking a member of the audience at that long-ago crusade in Chicago what it was that made Shea’s music so important to her.

“When he sings,” she said, “he just brings me comfort.”

Which, in an often frenzied world, is not a bad sum-up of a long, serene and melodic life.

A HYMN FOR TODAY – He’s Risen!

A HYMN FOR TODAY

He’s Risen!

Night is over; the morning breaks.
The sun has risen on this first day,
Just like the morning when Mary cried,
“He’s risen! I’ve seen Him! The Crucified!”

Night is over; how bright the day
That dares to step inside the grave
And shout to all, “Awake and see:
He’s risen! Christ Jesus of Calvary!”

Night is over; Lord, send the day
To lift the veil where death once lay.
Unseal our hearts; we, too, would sing,
“He’s risen! My Savior! My Lord! My King!”

Irr. – C.E. Couchman, 1997

Tune: RISEN! – C.E. Couchman, 1997

#254 in Psalms, Hymns, and Spiritual Songs, 2012

HE’S RISEN! expresses that, for the believer, each first day of the week is as bright with hope as the morning of the resurrection of Jesus Christ. It also links that sunrise to the way the darkness of death in our lives will be banished by our risen Lord. (Mt. 27:66; Lk. 24:1-6; Jn. 20:6-8, 18; 2 Pet. 1:19)

A HYMN FOR TODAY – Abide With Me; ’tis Eventide!

A HYMN FOR TODAY

Abide with me; ’tis eventide!
The day is past and gone;
The shadows of the evening fall;
The night is coming on!
Within my heart a welcome guest,
Within my home abide.

Abide with me; ’tis eventide!
Thy walk today with me
Has made my heart within me burn,
As I communed with Thee.
Thy earnest words have filled my soul
And kept me near Thy side.

Abide with me; ’tis eventide!
And lone will be the night
If I cannot commune with Thee
Nor find in Thee my light.
The darkness of the world, I fear,
Would in my home abide.

[Refrain]
O Savior, stay this night with me;
Behold, ’tis eventide!
O Savior, stay this night with me;
Behold, ’tis eventide!

8.6.8.6.8.6 with chorus – Martin Lowrie Hofford, 1884

Tune: WELCOME GUEST – Harrison Millard, 1884

#321 in Psalms, Hymns, and Spiritual Songs, 2012

Lament for the Innocents – Psalom

Lament for the Innocents – Psalom

A HYMN FOR TODAY – Come, Christians, Join to Sing

A HYMN FOR TODAY

Come, Christians, join to sing –
Alleluia! Amen!
Loud praise to Christ our King –
Alleluia! Amen!
Let all, with heart and voice,
Before His throne rejoice;
Praise is His gracious choice.
Alleluia! Amen!

Come, lift your hearts on high!
Alleluia! Amen!
Let praises fill the sky!
Alleluia! Amen!
He is our Guide and Friend;
To us He’ll condescend;
His love shall never end.
Alleluia! Amen!

Praise yet our Christ again –
Alleluia! Amen!
Life shall not end the strain –
Alleluia! Amen!
On heaven’s blissful shore
His goodness we’ll adore,
Singing forevermore,
“Alleluia! Amen!”

6.6.6.6.D with Alleluias – Christian Henry Bateman, 1827

Tune: MADRID – Burgoyne’s Collection of Metrical Versions, 1827
arr. David Evans, 1927

#119 in Psalms, Hymns, and Spiritual Songs, 2012

A HYMN FOR TODAY – The Shining Shore

A HYMN FOR TODAY

The Shining Shore

My days are gliding swiftly by,
And I, a pilgrim stranger,
Would not detain them as they fly –
Those hours of toil and danger.

[Chorus]
For now we stand on Jordan’s strand;
Our friends are passing over;
And, just before, the shining shore
We may almost discover.

Our absent king the watchword gave,
“Let every lamp be burning.”
We look afar, across the wave,
Our distant home discerning.

Should coming days be dark and cold,
We will not yield to sorrow,
For hope will sing with courage bold,
“There’s glory on the morrow.”

Let storms of woe in whirlwinds rise,
Each cord on earth to sever.
There, bright and joyous in the skies,
There is our home forever.

[Chorus]
For now we stand on Jordan’s strand;
Our friends are passing over;
And, just before, the shining shore
We may almost discover.

8.7.8.7 – David Nelson, 1843 (?)

Tune: Shining City – George F. Root, 1868

#701 in Psalms, Hymns, and Spiritual Songs, 2012

This is a fascinating hymn, one of the most popular in the 19th century – found in soldiers’ paperback hymnals from the Civil War camp revivals of both the Union and Confederate armies.  David Nelson, the author of the lyrics, was a minister who lived in Danville, KY, during the 1830’s.  His hymn was later set to the tune “Shining City” by George F. Root, a Chicago musician known for both hymn tunes and secular music – most famously, “The Battle Cry of Freedom,” one of the chief marching tunes of the Union armies.

The hymn fell into disfavor following the Civil war, probably for obvious reasons of overuse and connection to memories best forgotten. (Imagine singing lines like, “Our friends are passing over,” after returning from the slaughter). This hymn sank like a stone to the bottom of “The Great Lakes of Forgotten Hymns.”  The last word of the hymn, “discover,” is also used in a sense different from “modern” usage, where it often means “to find by accident” (as in, “scientists have made a surprising new discovery”).  Here, it means almost “un-cover” or “dis-cover,” as we can almost dimly see, across on the far shore, our home, shrouded in the distant msits.

The hymn thus compares our passing from earth into heaven to Israel’s crossing the Jordan into the Promised Land, the imagery being that we are on the shore across from our “Promised Land,” heaven. As we stand before, but across from, heaven’s “shining shore,” we can glimpse it because of our lamps. We can envision heaven now, especially since friends have already gone there.  Our time on earth seems to pass quickly, and we do not wish to delay our “crossing.” Furthermore, we recognize the value of sorrow here, since it prevents us from finding this life too attractive tomake us eager for eternal rest with God. (Psalm 39:4-5; 103:1-16; Isaiah 40:6-8; Luke 12:35-40; Hebrews 4:9-11; 11:13; James 4:14).

A HYMN FOR TODAY – Flung to the Heedless Winds

A HYMN FOR TODAY

Flung to the heedless winds,
Or on the waters cast,
The martyrs’ ashes, watched,
Shall gathered be at last.

And from that scattered dust,
Around us and abroad,
Shall spring a plenteous seed,
Of witnesses for God.

The Father hath received
Their latest living breath,
And vain is Satan’s boast
Of vict’ry in their death.

Still, still, though dead, they speak,
And, trumpet-tongued, proclaim
To many a wak’ning land
The one availing name.

6.6.6.6 – Martin Luther, 1523 (trans. John A. Messenger, 1843)

Tune: IBSTONE – Maria Tiddeman, 1875

#723 in Psalms, Hymns, and Spiritual Songs, 2012

A HYMN FOR TODAY – God of the Living, In Whose Eyes

A HYMN FOR TODAY

God of the living, in whose eyes

Unveiled, Thy whole creation lies;

All souls are Thine; we must not say

That those are dead who pass away.

From this our world of flesh set free,

We know them living unto Thee.

Released from earthly toil and strife,

With Thee is hidden still their life;

Thine are their tho’ts, their works, their pow’rs,

All Thine, and yet most truly ours;

For well we know, where’er they be,

Our dead are living unto Thee.

Not spilled like water on the ground,

Not wrapped in dreamless sleep profound,

Not wandering in unknown despair,

Beyond Thy voice, Thine arm, Thy care;

Not left to lie like fallen tree –

Not dead, but living, unto Thee.

Thy Word is true, Thy will is just;

To Thee we leave them, Lord, in trust;

And bless Thee for the love which gave

Thy Son to fill a human grave;

That none might fear that world to see

Where all are living unto Thee.

O Breather into man of breath,

O Holder of the keys of death,

O Giver of the life within,

Save us from death, the death of sin,

That body, soul, and spirit be

Forever living unto Thee.

8.8.8.8.8.8 – John Ellerton, 1858

Tune: ALDIE – C.E Couchman, 2011

#724 in Psalms, Hymns, and Spiritual Songs

A HYMN FOR TODAY – My Soul, Be On Thy Guard

A HYMN FOR TODAY

My soul, be on thy guard;
Ten thousand foes arise;
The hosts of sin are pressing hard
To draw thee from the skies.

O watch, and fight, and pray;
The battle ne’er give o’er;
Renew it boldly every day,
And help divine implore.

Ne’er think the vict’ry won
Nor lay thine armor down;
The work of faith will not be done
Till thou obtain the crown.

Fight on, my soul, till death
Shall bring thee to thy God;
He’ll take thee, at thy parting breath,
To His divine abode.

SM (6.6.8.6) – George Heath, 1781

Tune: LABAN – Lowell Mason, 1830

#523 in Psalms, Hymns, and Spiritual Songs, 2012