Excusing Yourself Into Heaven

Excusing Yourself Into Heaven

You Deserve More than Sundays

Jennifer Gerhardt – May 1, 2013

I’m a preacher’s wife, and to be honest, I don’t always love Sundays.

For one, I have to get the kids bathed and dressed and fed without help from Daddy who woke up before the sun. I get them dressed and braid their hair and haul them to the building thirty minutes before Bible class to make copies or talk to a deacon about something.

I walk the girls to their classes and teach my Bible class, which I love but which usually exhausts me. I meet up with Justin in a hall somewhere between class and worship and we smile at one another, and then we’re apart again until he slips into our pew halfway through the first song.

During worship I make “You’d better straighten up” faces at my daughters as I twist their arms until they “try” to sing. Sometimes this goes well, sometimes poorly. Sometimes it results in London singing very loudly when everyone else has stopped. Sometimes, like last week, I drag my youngest out of church during announcements as she screams “Don’t spank me!”

After church Justin talks to forty-two people and I find our kids and try to keep them from knocking over old people or screaming or otherwise terrorizing innocent church-goers. I talk to visitors, too: “It’s so nice to have you—LONDON, IF YOU DON”T KNOCK IT OFF I”M GOING TO TAKE YOU OUTSIDE AND—we really hope you’ll come back again soon.”

Usually Justin and I collapse on the couch around 2 pm. At that point, he’s been working for eight hours straight. Then, at 2:30, I head to a baby shower…

Sundays are hard, and while I wish they weren’t, I’ve learned to find God in the difficulty—in the chaos and in snatches of stillness. I see God in the laughing faces as I drag Eve kicking up the aisle. I see God in my third-graders telling me kindness is “love in action” before I’ve even taught the lesson. I see Him in beautiful sermons and in the words of scripture on the screen and in the sometimes squawking voice of my daughter singing, “Holy, holy, holy…”

But if I only saw God on Sundays, on those long, hard days, I would not see enough.

Praise God for Mondays. And Tuesdays…

Growing up I’d always been taught that Sundays were for “re-charging batteries,” for “re-connecting with the body,” for being “filled up” with Spirit and Word, a pep-talk to help us “make it through the week.”

I saw us church attenders like cars at the gas station or like plugs in one giant power strip, guzzling energy in excess for the blackout days ahead.

I came to church on Sunday mornings to get what I needed for the week, like a child on allowance day, pockets empty after six days of spending.

Sometimes I left the building feeling full, like I’d been really and truly fed. Most of the time I didn’t. Full or not, I almost always ran out of gas half way through the week.

Looking back, I can see the problem: Sunday wasn’t enough.

I look through the New Testament, through Acts and the epistles, and I don’t see a body of people lining up with cupped hands on Sunday mornings. Instead, I see people studying and seeking instruction every day of the week, people meeting to eat in one another’s houses every day, people who show up on Sunday not with an emptiness to be filled but with an overflow to be shared.

In I Corinthians 14:26, Paul tries to help the church at Corinth figure out an orderly way to worship. He says, ”When you come together, each of you has a hymn,or a word of instruction, a revelation, a tongue or an interpretation.” He doesn’t say “Each of you should have a hymn, or a word of instruction…” He says they do. Full of the Spirit of God, these people came to “church” to share.

That’s not always what we do. Too often we starve ourselves during the week, drag ourselves to church on Sunday morning, and, in our ravenous hunger, heap our expectations on teachers, elders, ministers, and friends.

We complain when the preacher doesn’t provide a “well-rounded diet” or enough “meat.” He’s not “deep.”

We complain when people don’t stick around to talk to us after church. They’re not friendly.

We complain when we don’t see the elders on stage enough. They’re not “truly leading.”

We complain because Sunday is the be-all and end-all, and if it doesn’t happen on Sunday it’s probably not going to happen.

Eesh.

Sundays are beautiful days, and Sunday worship is a powerful thing, but let’s remember, it’s an hour-long thing, a tiny fraction of a single day, of which you will likely have tens of thousands. Sundays simply cannot bear the work of building a lasting and mature relationship with Christ and His people.

Your preacher cannot feed you into spiritual maturity.

Your worship leader cannot sing you into joy.

Your Bible class teacher cannot instruct you into righteousness. 

Your friends cannot cram the encouragement you need into a fifteen minute hello, goodbye.

Spiritual maturity happens…

When God’s people live together and learn together and laugh together—spending their days together.

When God’s children read their Bibles and talk to God directly, looking for Him and listening to Him on Mondays and Wednesdays and Saturday nights.

When we realize that being a Christian is about being with God. Every. Single. Moment.

If Sundays were all we had, I suppose we could make due. But we have so much more than Sunday.

Last week I held a friend’s newborn at her house while my husband cooked us dinner and her older kids played with mine in the next room. The next night I met with my small group and we talked for two hours until it was too late and all the bedtimes were shot and we didn’t care because the night had been so good. A day later, after I’d spent the morning reading about David and Joab and the redeeming love of God, Justin and I counseled a couple about to get married and celebrated with them the victory of purity. That night we met new church members and bonded over bourbon bread pudding with butterscotch. On Saturday we played soccer in the sun with missionaries from Australia while our daughters made pen pal plans despite not yet having learned to write.

And when Sunday came around, I appreciated it—even the dragging Eve down the aisle part. I learned and I worshipped and I encouraged and received encouragement. And all of it was a luxurious gift as I was already so, so full.

jlgerhardt – God Scouting 101

A HYMN FOR TODAY – The Rock of My Heart

A HYMN FOR TODAY

The Rock of My Heart

My Lord, I need nothing beside You;
Without You, I could not have stood.
Your promise is my hope and my refuge;
Your nearness, my strength and my good.

CHORUS:

My heart may be broken within me;
My earthly strength may depart.
But You are my portion forever,
You are the Rock of my heart.
You are the Rock of my heart.

When I was distressed and embittered,
By things I could not understand,
Your presence was continually with me;
You always took hold of my hand.

I know that Your counsel will guide me
In wisdom, devotion, and love,
And afterward You’ll call me to glory
To dwell in Your presence above.

CHORUS:

My heart may be broken within me;
My earthly strength may depart.
But You are my portion forever,
You are the Rock of my heart.
You are the Rock of my heart.

9.8.10.8  – M. W. Bassford, 2000

From Psalm 73:2, 21-28

Tune: Glenda B. Schales, 2000

#29 in Psalms, Hymns, and Spiritual Songs, 2012

THE ROCK OF MY HEART takes the words of Asaph in Psalm 73 to express the Christian’s dependence on God and God’s faithfulness, even when the Christian’s faith begins to waver. (Psalm 73:2, 21-24, 25-28)

A HYMN FOR TODAY – We Give Thee But Thine Own

A HYMN FOR TODAY

We give Thee but Thine own,
Whate’er the gift may be;
All that we have is Thine alone,
A trust, O LORD, from Thee.

May we Thy bounties thus
As stewards true receive,
And gladly, as Thou blessest us,
To Thee our firstfruits give.

To comfort and to bless,
To find a balm for woe,
To tend the lone and fatherless
Is angels’ work below.

The captive to release,
To God the lost to bring,
To teach the way of life and peace –
It is a Christ-like thing.

And we believe Thy word,
Though dim our faith may be;
Whate’er for Thine we do, O LORD,
We do it unto Thee.

SM (6.6.8.6) – William Walsham How, 1868

Tune: SCHUMANN – Mason and Webb’s Cantica Laudis, 1850

#609 in Psalms, Hymns, and Spiritual Songs, 2012

1 Chronicles 29:14

Note various stanzas too often omitted from many hymnals.

Reaching Upward web videos

Reaching Upward web videos

Ben Hall and David Mast shooting the 4/28/2013 video – How We View Others – http://reachingupward.com/how-we-view-others-new-eyes-godly-perspective/ – thank you two for your efforts!

Photo: Ben Hall and David Mast shooting the 4/28/2013 video - How We View Others - http://reachingupward.com/how-we-view-others-new-eyes-godly-perspective/ - thank you two for your efforts!

Footnote 18 – D.A. Carson, ed., Worship By the Book

D.A. Carson, ed. (with Mark Ashton, R. Kent Hughes, and Timothy J. Keller) Worship By the Book (Grand Rapids, MI: Zondervan, 2002), pp. 48-49, 52-53 (Kindle Edition, @Location 689).

Context: In the opening chapter of this collaborative work, Carson quotes what he describes as “one of the most succinct summaries of such evidence as the New Testament provides” from an essay by Edmund Clowney, who observes that “The New Testament indicates, by precept and example, what the elements of [corporate] worship are.”  Carson then continues:

“I am not sure that we would be wise to apply the expression ‘corporate worship’ to any and all activities in which groups of Christians faithfully engage – going to a football match, say, or shopping for groceries.  Such activities doubtless fall under the ‘do all to the glory of God’ rubric and therefore properly belong to the ways in which we honor God; therefore they do belong to worship in a broad sense. Yet the activities the New Testament describes when Christians gather together in assembly…are more restricted and more focused.  Doubtless there can be some mutual edification going on when a group of Christians take a sewing class together, but in the light of what the New Testament pictures Christians doing when they assemble together, there is something slightly skewed about calling a sewing class an activity of corporate worship.  So there is a narrower sense of worship, it appears; and this narrower sense is bound up with corporate worship, with what the assembled church does in the pages of the New Testament.”

[In the pages of the New Testament] “there is no mention of a lot of other things: drama, “special” (performance) music, choirs, artistic dance, organ solos.  Many churches are so steeped in these or other traditions that it would be unthinkable to have a Sunday morning service without, say ‘special music’ – though there is ot so much as a hint of this practice in the new Testament.44

44 By ‘special music’ I am including not only the solos and small groups that a slightly earlier generation of evangelical churches customarily presented but also the very substantial number of ‘performance’ items that current ‘worship teams’ normally include in worship.  These are often not seen by the teams themselves as ‘special music’ or ‘performance music,’ but that is of course what they are.

45 There are many entailments to these cultural differences beyond the differences in the corporate services themselves. For example, Britain, without much place for “special music” in corporate worship, does not have to feed a market driven by the search for more “special music.” Therefore, a great deal of intellectual and spiritual energy is devoted to writing songs that will be sung congregationally. This has resulted in a fairly wide production of new hymnody in more or less contemporary guise, some of it junk, some of it acceptable but scarcely enduring, and some of it frankly superb. By contrast, our addiction to ‘special music’ means that a great deal of creative energy goes into supplying products for that market. Whether it is good or bad, it is almost never usable by a congregation. The result is that far more of our congregational pieces are dated than in Britain, or are no more than repetitious choruses.

There’s more nuance in the extended discussion – read for more observations. Usual caveats apply – without accepting every conclusion or using terms identically, these comments have the ‘ring of truth.’   (Hat tip to John Gentry for the Kindle reference) –SW

Gospel Meeting – Downers Grove, IL

Gospel Meeting - Downers Grove, IL

Purpose in the Pain – Serena DeGarmo

Purpose in the Pain – Serena DeGarmo

Purpose in the Pain

APRIL 29, 2013 BY 

One of the things that has helped me find comfort in my grief is to relinquish my claim to sole ownership of grief. Some times when we face a trial we treat it like we are the first, only and last person to ever walk that road of suffering.

The truth is, I am not the only mom who has lost a child. I am one of thousands who bury their children every day. My husband is not the only father to lose a son. My children are not the only siblings who have watched a brother or sister die.

Rather than wallowing selfishly in our pain, we have been asked to share our pain and our comfort others.

I believe that truth is one of reasons God led us to create a family ministry:

He Lives Logo

“When he died, he died once to break the power of sin.
But now that he lives, he lives for the glory of God.”
Romans 6:10

He Lives For Kids 

He comforts us every time we have trouble so that when others have trouble, we can comfort them with the same comfort God gives us. 2 Cor. 1:4

Today I am overwhelmed because there is a 5K organized in our community to raise awareness for all the kids who are grieving the loss of a sibling. The proceeds of the race will go to He Lives For Kids. 

Help us bring comfort to as many little hurting hearts as we can. If you would like to join us for this special day check it out!   Click for details:  He Lives For Kids 5K Run/Walk. 

Human Events – Consistent Analysis of Islam?

Human Events – Consistent Analysis of Islam?

WHY AREN’T LIBERALS MORE CRITICAL OF ISLAM?

Benjamin Wiker

Why aren't liberals more critical of Islam?

4/25/2013 10:09 AM

We are now—like it or not—immersed in a real debate about the nature of Islam. The background of deceased Boston bomber Tamerlan Tsarnaev is forcing us into it. There is no doubt Tamerlan, the elder brother of the two perpetrators, was transformed by his relatively recent embrace of radical Islam.

And so, we have the very difficult question facing us in regard to Islam: Is the propensity to terror and jihad radical in the deepest sense of word’s origin in Latin, radix, “root”? Is there something at the root of the Quran itself and the essential history of Islam that all too frequently creates the Tsarnaev brothers, Al-Qaeda, Osama bin Laden, Mohamed Atta, the Muslim Brotherhood, and Hamas, or is there some other source, quiet accidental to Islam?

That question must be taken seriously, very seriously.

I am not going to answer that question, but rather pose another: Why do liberals have so much difficulty even allowing that very serious question to be raised?

The answer to this second question is important for the obvious reason that, if liberals won’t allow the first question to be asked, then it surely can’t be answered.

A lot hangs on not answering it, in pretending it is not a legitimate question to raise. If Islam has a significant tendency to breed domestic Islamism—not everywhere, not in every case, but in a significant number of cases—then the current administration’s obsession with, say, Tea Party terror cells is woefully misplaced.

So what is it about liberalism that makes it so difficult for it to take a clear, critical look at Islam, even while liberals have no problem excoriating Christians for every imaginable historical evil?

I believe I can give at least a partial answer, if we take a big step back from the present scene and view the history of Western liberalism on a larger scale.

Liberalism is an essentially secular movement that began within Christian culture. (InWorshipping the State, I trace it all the way back to Machiavelli in the early 1500s.) Note the two italicized aspects: secular and within.

As secular, liberalism understood itself as embracing this world as the highest good, advocating a self-conscious return to ancient pagan this-worldliness. But this embrace took place within a Christianized culture. Consequently liberalism tended to define itself directly against that which it was (in its own particular historical context) rejecting.

Modern liberalism thereby developed with a deep antagonism toward Christianity, rather than religion in general. It was culturally powerful Christianity that stood in the way of liberal secular progress in the West—not Islam, Buddhism, Hinduism, Shintoism, Druidism, etc.

And so, radical Enlightenment thinkers like Voltaire rallied his fellow secular soldiers with what would become the battle cry of the eighteenth-century Enlightenment: écrasez l’infâme, “destroy the infamous thing.” It was a cry directed, not against religion in general, but (as historian Peter Gay rightly notes) “against Christianity itself, against Christian dogma in all its forms, Christian institutions, Christian ethics, and the Christian view of man.”

Liberals therefore tended to approve of anything but Christianity. Deism was fine, or even pantheism. The eminent liberal Rousseau praised Islam and declared Christianity incompatible with good government. Hinduism and Buddhism were exotic and tantalizing among the edge-cutting intelligentsia of the 19th century. Christianity, by contrast, was the religion against which actual liberal progress had to be made.

So, other religions were whitewashed even while Christianity was continually tarred. The tarring was part of the liberal strategy aimed at unseating Christianity from its privileged cultural-legal-moral position in the West. The whitewashing of other religions was part of the strategy too, since elevating them helped deflate the privileged status of Christianity.

And so, for liberalism, nothing could be as bad as Christianity. If something goes wrong, blame Christianity first and all of Western culture that is based upon it.

This view remains integral to liberalism today, and it affects how liberals treat Islam.

That’s why liberals are disposed to interpret the Crusades as the result of Christian aggression, rather than, as it actually was, a response to Islamic aggression. That’s why Christian organizations are regularly maltreated on our liberal college campuses while Islamic student organizations and needs are graciously met. And the liberal media—ever wonder why you didn’t hear last February of the imam of the Arlington, VA mosque calling for Muslims to wage war against the enemies of Allah? Nor should we wonder why, for liberals, contemporary jihadist movements in Islam must be seen as justified reactions to Western policies—chickens coming home to roost. Or when a bomb goes off, that’s why a liberal must hope that it was perpetrated by some fundamentalist patriotic Christian group.

What liberals do not want to do is take a deep, critical look at Islam. To do so just might question some of their most basic assumptions.

Author and speaker Benjamin Wiker, Ph.D. has published eleven books, his newest being Worshipping the State: How Liberalism Became Our State Religion. His website is www.benjaminwiker.com

Do You WANT To Be Lost?

Do You WANT To Be Lost?

Being Lost Takes Persistence, Too – Gary Henry (WordPoints.com)

“But you are not willing to come to Me that you may have life” (John 5:40).

IN THE END, THOSE WHO WILL BE LOST WILL BE THOSE WHO HAVE INSISTED ON BEING LOST. God has gone to great lengths to provide for our redemption from sin, and He waits for a long time for us to turn around and come back to Him. He pleads with us, imploring us to accept the reconciliation that He has made possible (2 Corinthians 5:20). If we end up refusing to let Him save us, it will be despite everything He could do to win our hearts. The truth is, it takes a lot of “persistence” to keep saying no to God.

C. S. Lewis once observed that the unbeliever is always in danger of having his faith overthrown. As long as he lives in this world, the unbeliever is surrounded by the tokens of God’s grace and many other powerful evidences of His reality. And so an atheistic parent who wanted his children to follow in his footsteps would always need to be worried about the “corrupting” influences they would be encountering every day. Given the many ways that God tries to get our attention, it would take an extraordinarily DETERMINED child to resist all of that and stay an unbeliever.

But sometimes, determined is exactly what we are in the matter of disobedience. Isaiah spoke with more than a little irony when he condemned those who were “mighty” and “valiant” in the pursuit of dissipation: “Woe to men mighty at drinking wine, woe to men valiant for mixing intoxicating drink” (Isaiah 5:22).

In the Book of Proverbs, one of the leading characteristics of the fool is that he INSISTS on doing evil, despite many opportunities to change his mind. “A prudent man foresees evil and hides himself, but the simple pass on and are punished” (Proverbs 22:3). Sadly, it’s the fool’s “steadfastness” that keeps him in trouble.

God’s plea is for us to turn around and come back in His direction. If we’ll do that, we’ll live, but if we won’t, then we’ll die (Ezekiel 18:27-28). So in a sense, there’s only one sin that will kill us, and that’s the sin we refuse to repent of and seek God’s forgiveness for. If we end up being lost eternally, it won’t be because we made mistakes — it’ll be because we PERSISTED in our mistakes.

“No man is condemned for anything he has done: he is condemned for continuing to do wrong. He is condemned for not coming out of the darkness, for not coming to the light” (George MacDonald).

Gary Henry – WordPoints.com

Is Your Soul Prospering?

Is Your Soul Prospering?

A Frightening Prayer – Dene Ward

In his third epistle, John prays what has to be the most frightening prayer in the Bible.  Beloved I pray that in all things you may prosper and be in health,even as your soul prospers, v2.

Have you ever wondered what might happen if God suddenly answered that prayer—that your body and your economic life may be as healthy as your soul?  Those of us who prosper financially, might suddenly be living a hand to mouth existence, while others who can barely make ends meet might find their bank accounts overflowing.  Are we more concerned with our IRAs, annuities, and money market accounts than with the <em “mso-bidi-font-style:=”” normal”=””>unfathomable riches of Christ, Eph 3:8?  What was it Jesus called the rich man who was more concerned with his physical wealth than his spiritual wealth?  You fool!  This<em “mso-bidi-font-style:=”” normal”=””> night is your soul required of you, and all the things you have prepared, whose will they be then?  So is he who lays up treasure for himself but is not rich toward God. Luke 12:20,21

But what about the physical health angle of that prayer?  Some of us who are fat and sassy might instantly become pale and emaciated.  Some of us might even fall over dead!  But there might be others, frail and chronically ill, who suddenly become as hale and hearty as the great athletes of the world.

If we want to be able to pray John’s prayer, we need to get our souls in shape.  Do they get the proper nourishment or do they fast several days a week?  Do our souls have to be force-fed?  Do we “exercise our senses” every day, “discerning between good and evil,” or do we sit like couch potatoes, taking in with a glazed look everything the world has to offer?  Are we willing to take our medicine when we need it, or do we deny our faults and blame everyone else as if that will make them go away?

If a righteous man stands up Sunday morning and prays this prayer fervently—that everyone there will suddenly be as prosperous in wealth and healthy in body as they are in soul–will we jump up and beg him to stop because we know the results of the effectual fervent prayer of a righteous man, James 5:16?

Think about it; it might change your life.

For this cause I bow my knees unto the Father from whom every family in heaven and in earth is named, that he should grant you according to the riches of his glory that you may be strengthened with power through his Spirit in the inner man, that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passes knowledge that you may be filled unto all the fullness of God.  Eph 3:14-19

Dene Ward