Battle of Mill Springs, Kentucky – January 19, 1862

Battle of Mill Springs, Kentucky – January 19, 1862

Among the casualties of the Battle of Mill Springs was Cpl. Joseph Timmons of the 10th Indiana – my maternal grandfather’s great-uncle.  The 10th Indiana fought alongside the 4th Kentucky, famously led by Col. Speed Smith Fry and recruited largely from the area around Danville, KY.  Fry was born near Danville, educated at Wabash College in Crawfordsville, Indiana, and returned to Danville to practice law prior to the Civil War.  Fry ended the war a Major General (Brevet), and is buried in Danville’s Bellevue Cemetery.  Although disputed by some, Fry is credited in many early sources as personally killing General Felix Zollicoffer, a former newspaperman and three-term US Congressman from Columbia, Tennessee, and the commander of the Confederate forces at Mill Springs.  

Joseph Timmons was mortally wounded during the Battle, and died three weeks later. He is buried in the National Cemetery on the Battlefield.  These are personal details of long-ago historical “trivia” – unless the “trivia” affects your family, your grandfather, uncle, brother, with multi-generational impact.  On a broader scale, the Confederate retreat from Kentucky following the Battle of Mill Springs on January 19, coupled with Ulysses S. Grant’s conquest of Forts Henry and Donelson in western Kentucky on February 11-16, pushed Confederate forces out of Kentucky, allowed the Cumberland and Tennessee Rivers to become superhighways deep into the Confederacy for Grant’s Union gunboats, and led to the occupation of Nashville by Union troops only a few weeks later. Of such “stuff” history is made.

Excerpts from the account at http://www.civilwar.org/battlefields/mill-springs/mill-springs-history/kentucky-chaos.html —

Kentucky Chaos

THE BATTLE OF MILL SPRINGS
BY SAM SMITH

“I WILL HAVE TO MAKE THE FIGHT ON THE GROUND I NOW OCCUPY.”

Zollicoffer
Felix Zollicoffer (Library of Congress)

Old ravines meandered through the chilly landscape.  They were filled with dense timber, the ground then rising sharply into scrubby hills, or leveling into farm fields with dark split rail fences.  Through it all ran the Cumberland River, much higher and faster than the man on the northern riverbank would like it to be.

Felix Zollicoffer was a dapper man, a former Tennessee journalist and U.S. Congressman who was not foreign to a pistol-duel.  He had briefly seen Indian combat as a militia captain in the 1840s.  That slim experience won him a brigadier general’s commission in the Confederate Army during the fledgling nation’s scramble to get on a war footing.  Here, in southeastern Kentucky in January, 1862, he was the right center of a Confederate strategic line that stretched from the Cumberland Gap to the Mississippi River.

More than 5,000 Southern soldiers were with him, scattered throughout the fortified winter camp that anxious locals referred to as “Zollicoffer’s Den.”  The camp sat in a horseshoe bend of the Cumberland River, surrounded by water on three sides with a 1,200-foot line of earthworks spanning the fourth.

His fleet sat near the riverbank: a small converted paddle-steamer, the Noble Ellis, and two wooden flat-boats.  Several other boats and a pontoon bridge had been swept away by a recent storm.  A few days later, Zollicoffer’s superior, Kentucky-born Maj. Gen. George B. Crittenden, had crossed the river to give Zollicoffer a sharp dressing-down.  The horseshoe bend was not a fortress, he declared, it was a trap.  He had in fact been captured in a similar situation during the Mexican War—nowhere to run with an unfordable river in the rear.

situation

The strategic situation in January, 1862.  Kentucky’s proclaimed neutrality was first violated by the Confederate seizure of Columbus.  After the Battle of Mill Springs, Union forces would use the Cumberland and Tennessee Rivers to penetrate central Tennessee.  (Library of Congress)

Zollicoffer conceded that ferrying 5,000 soldiers, 12 cannons and all of the army’s horses, wagons, and supplies across the Cumberland with only three rickety boats would be essentially impossible.  Union forces were in the area and the cavalry had been skirmishing on-and-off for days.  His position was well-known to the enemy.  Surely a withdrawal would be discovered and exploited.  The Confederate generals estimated that they were facing between 6,000-10,000 Nationals.  The thought of a surprise attack by a force that size in the middle of the ferrying operation, the 5,000 Confederates substantially divided on either side of the river with no quick way of crossing to help their comrades, was too bitter to contemplate.

They could continue to fortify—Zollicoffer had been working on that landward-facing line of earthworks during the winter.  But Crittenden strongly doubted their effectiveness.  Federals could still cross the river and bombard the Southerners from any direction they pleased, rendering the position fundamentally untenable.  Unable to move backward, unable to stay where they were, the generals turned their plans toward the attack.

………..

Zollicoffer led from the front, giving most of his attention to the 19th Tennessee on the far left of his line, and was thus unable to coordinate an overwhelming, all-in-at-once assault that almost certainly would have broken through the Union roadblock on impact.  His remaining regimental commanders were left out of his sight and without specific orders, resulting in piecemeal attacks that did not take full advantage of the brigade’s numerical superiority.

The Federals held out for the better part of an hour before the Confederates managed to use nearby ravines to outflank the position.  They withdrew “Indian style,” falling back and firing from tree to tree, using the road as a guide, as more Union troops, Col. Speed S. Fry’s 4th Kentucky Volunteers, began to move to the front.

Fry’s Kentuckians met the 10th Indiana and 1st Kentucky Cavalry at the crest of a ridge just south of the main Federal campground.  240 Indianans formed a new line astride the road.  Fry’s 400 deployed behind a split rail fence on their left, facing a belt of cleared ground that dipped quickly into a wooded ravine before rising again into a scrubby ridge some 250 yards down-range.  The remaining cavalrymen formed in a cornfield on Fry’s left flank.

“COME FORWARD LIKE MEN!”

Confederate bullets began to pepper Fry’s position before the battle line was fully formed.  The 15th Mississippi pressed forward into the ravine while the 20th Tennessee kept up a covering fire from the ridge.  Unable to see anything more than scattered musket flashes through the fog, Fry ordered his men to advance over the fence and down the ravine slope.  The Confederate shooting intensified as the Federals moved into the open. Fry quickly realized that he was outnumbered and that behind the fence was a good place to be.  He directed a hasty withdrawal which his men executed in style.

Thinking that the withdrawal signified a disorderly retreat, the Mississippians in the ravine unsheathed their long cane-knives and charged uphill after the Kentuckians.  The limited visibility worked against them now, and they scrambled to within mere yards of the fence before the deafening boom of a Kentucky volley tore through the smoke and fog.  “Our bullets were sent with unerring aim — many rebels shot in the forehead, breast, and stomach,” remembered one Union infantryman.

The surviving Mississippians tumbled back into the ravine as Fry shouted exhortations to his men along the fence.  The 20th Tennessee began to move into the ravine as well, crouching and crawling to avoid the Federal fire.  At this, Fry climbed onto a fence rail and shook his fist at the Confederates, demanding that they stand and “come forward like men!”

The secessionists charged again, with portions of the 20th Tennessee sweeping eastward to strike the Union cavalrymen as the 15th Mississippi hit Fry’s infantry.  The attackers reached the split rails and for desperate moments the two sides poured point-blank musketry into each other from either side of the fence.  The Confederates fell back, reformed, charged again, and were repulsed again.  They took cover in the ravine and kept up a hot firefight with the Kentuckians.

map2

Gen. Zollicoffer struggled to make headway against determined Union resistance.  (Hal Jespersen)

“I THEN WHEELED, FIRED, AND KILLED HIM MYSELF”

Gen. Zollicoffer was still hanging near the 19th Tennessee during the struggle for the fence.  The 19th was fighting the remnants of the 10th Indiana on the road, but the Southerners could barely see the force opposing them.  When a new group of men came into view roughly 100 yards ahead and to the right, Zollicoffer thought that they represented the left flank of the 15th Mississippi, although the direction of their shooting came dangerously close to the 19th Tennessee.  The general, concerned about friendly fire and perhaps recognizing that his offensive was sputtering, rode through the smoke to reconnect with the wayward regiment and renew the attack.

Speed Fry
Col. Speed Fry (Library of Congress)

The mysterious soldiers were not Mississippians—they belonged to Fry’s 4th Kentucky Volunteers.  Fry himself rode out to greet Zollicoffer, whose Confederate uniform was concealed by a long rain jacket.  Zollicoffer drew rein about thirty yards from the Union line and the two officers came so close that their knees touched.

“We must not shoot our own men,” Zollicoffer told the Union colonel.  Fry was plainly wearing a Federal uniform, but Zollicoffer was near-sighted.  Or perhaps he had realized his mistake, and was now bluffing for time.

“Of course not,” Fry replied, “I would not shoot our own men intentionally.”  He did not recognize Zollicoffer, but thought him to be an unmet officer from Sam Carter’s brigade, which had only recently arrived.

“Those are our own men.” Zollicoffer pointed towards the 19th Tennessee.

Now somewhat suspicious, Fry rode twenty or thirty yards past Zollicoffer to examine the situation for himself.  As he peered through the smoke, a Confederate staff officer dashed from behind a tree and called to Zollicoffer, “it’s the enemy, General!”

The unknown officer drew his pistol and shot Fry’s horse before turning to make his escape.  A Kentucky rifleman shot him down.  Zollicoffer pulled out his pistol and emptied it in Fry’s direction.  Unscathed, Fry shouted, “that’s your game, is it?” and returned fire with his Colt Navy .36, striking Zollicoffer in the chest.  Two more bullets from the Kentucky infantry killed him.

Read the complete article, with other maps and photos, at http://www.civilwar.org/battlefields/mill-springs/mill-springs-history/kentucky-chaos.html

The Issue of Age in Modern Worship

HT for the link to this post to Samuel Mark Storrs, who says: “Are those who fought and ‘won’ the worship wars 20 years ago surprised when they fall victim?” Indeed, that is only one of many issues raised in the provocative meanderings of this essay (the age discrimination which plagues many churches would be an interesting rabbit to chase) — but let’s stick with this issue for now. Call it “chickens coming hime to roost” or whatever, but the blogger exposes a nerve: those who have lived by the trendy, hipster, cooler, more-spiritual-than-thou fad of the “era” (usually defined as about a decade or so) are discovering that one can as easily die that death as well. For those among “churches of Christ” who are usually years late to the party in terms of mimicking worship trends begun by others, the circle in many places also lags, but is beginning to come ’round. And for those even later to the dance (literally, in some cases) who nibble around the margins and have so far only put toes or feet in this pond, one wants to say: why not catch up and just jump in whole? If the desire is to be like the megachurches all around (or at least a mini-mega pale shadow of that blueprint) — go ahead and quit the pretense of being otherwise, or pretending to be “following the New Testament.” Declare your “brand” and pick your table — it’s a big cafeteria filled with as many choices as human ingenuity can concoct.

manuelluz's avatarAdventures in Faith & Art

Worship Leader PurpleScenario 1: An unemployed worship pastor confided in me recently. He had just candidated with a church and it seemed like a perfect fit. But after a successful interview process where he led worship at the Sunday morning services, the elders pulled him aside for a private conversation. “You’re perfect,” they confided. “But frankly, we’re looking for someone younger.”

Scenario 2: He arrived a little late to our monthly meeting of local worship pastors and leaders, but it didn’t stop him from urgently sharing something. “I’ve got an issue, and I want your opinions,” he interrupted. “I’ve had an influx of musicians in my church lately. They’re really good, and they want to join my worship team.”

“Sounds great. What’s the problem?,” we queried.

His reply caught us off guard, “They’re coming from another church in our area. They said that their church doesn’t want to use them anymore, because…

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A Plea for Affordable Book-pricing

Academic journal pricing structures are another part of this story!

larryhurtado's avatarLarry Hurtado's Blog

Warning to readers:  This will be a rant, but I think it justified.

As I was perusing the Oxford University Press catalogue of new publications yesterday, looking for things I should recommend for library purchase, I noted with interest the publication of two further volumes in the Oxford Apostolic Fathers series, one volume on Polycarp (letter & Martyrdom) and one on Diognetus.  I was “flabbergasted”, however, to note that the one is priced at £140 and the other at £100, each of them a modest-sized hardback volume of ca. 250 pages.  (You can see the volumes in this series here.)  I don’t mean to pick on OUP.  I merely cite this instance as illustrative of the problem.  Unfortunately, this sort of pricing is all to common now, especially (for some reason) among European publishers of academic books.  The reason is that the publisher decides to produce a very small…

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Destroying Your Child’s Heart – One FB Picture At A Time

Sobering.

heidi's avatar

I wrote recently about the Private Parent and shared a few things I do in an effort to build a solid, if somewhat hidden, foundation in the lives of my children.

A heartbreaking situation between an acquaintance and her teen son prompted those thoughts several months ago.

Intense conviction flooded my heart and mind while we shuffled awkwardly and flushed red with him as she ranted and railed in a fit of maternal frustration and helplessness.  His eyes filled with tears and his voice cracked in an attempt to maintain some kind of composure and dignity while his mother stripped him naked and flogged him with her words.

In the middle of my kitchen.

In front of our whole family.

Click on over the HeidiStone.net for the rest of the story.

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On Christians Marrying Non-Christians

On Christians Marrying Non-Christians

From the “Mind Your Faith” blog by Doy Moyer.  Read more about it at http://www.mindyourfaith.com/1/post/2013/11/on-christians-marrying-non-christians.html 
Picture

“But seek first His kingdom and His righteousness, and all these things will be added to you” (Matt 6:33). 

This article is not an attempt to place any guilt trips on those already married. I understand the delicate situation. Yet I think that we sometimes are afraid to tackle the question, and I beg your careful consideration of the question: Should a Christian marry a non-Christian? 

What sets the child of God apart from the world, in action, is seeking first the kingdom of God (i.e., God’s rule, doing His will) and His righteousness. My question, when it comes to marriage, is this: should a Christian, who is to be seeking God’s rule first, join himself or herself to one in marriage, who is not seeking God’s rule first? Is this even compatible — seeking first God’s rule while joining myself in the most intimate of ways to one who is going the opposite direction? I’ve never been satisfied with a “yes” answer to that question (maybe you can be satisfied with it, but I have yet to figure out how that works). 

The problem is that a non-Christian has refused to submit himself to God’s rule, and this can spell trouble. Why? Because, it indicates that one is taking self over God. One of the most fundamental aspects of being a Christian is that of self-denial (Luke 9:23). But a non-Christian has refused this, which means that he has set a pattern of self-will for himself. There was a reason God told His covenant people under the Law of Moses not to intermarry with pagans. He knew their hearts would be led away if they did (see Deut 7:3-4). Shall this principle be ignored now? Do we find the danger of having our hearts turned away from God lessened today?

This is particularly problematic for the woman who marries a man who is not a Christian for the simple reason that marriage is a reflection of Christ and the church (Eph 5). The man is to love his wife as Christ loved the church. This is difficult enough for one dedicated to the Lord. For one not dedicated to the Lord, he may show love, but he will not purposefully pattern his love after Christ. Is this what we want? 

What should be the first criterion for choosing a spouse? Should it be attraction and chemistry? Should it be that you like the same hobbies? Should it be that you laugh together and get along so well? What is the foundation of your relationship that will get you through life together, including all the difficult times and trials that will surely come your way? 

The Christian’s commitment is to please God in all things and to pursue holiness. Why wouldn’t it be that way in marriage, too? Therefore, the fundamental question to be asking is this: will this person help me serve the Lord and prepare myself for eternal life with God? I advise ladies to answer the question, “Will you marry me?” with “Only if you’ll help me serve God and go to heaven.” This puts the responsibility back onto the man to be the leader he is called to be, first and foremost in leading his family in the way of God. It seems axiomatic, does it not, that a non-Christian will be unable to do this since he has not committed himself to God’s rule above all else. 

“Are you saying that being married to a non-Christian is a sin?” No, and I am fully aware of the teaching in 1 Corinthians 7 on this. If you are married to a non-Christian, then you really are married and need to live out your commitment. Here I’m not really talking so much about already being married as much as I am talking about getting married. In other words, if you are already married, then you need to be dedicated to that marriage, no matter how difficult it may be or who you chose. The questions I am asking have to do with the attitude of one who is looking to get married, before the “I do’s” have been said. How careful are we being about the kind of spouse we choose? 

I also recognize that some are married to one who has since quit the Lord. That is, both were Christians at the time of courting and marrying, but now one has given up on the Lord. Again, the Lord has joined them together and the Christians must remain dedicated to making that work. 1 Peter 3:1-6 would certainly apply to both sets of circumstances. 

I am also fully aware that many have been converted to Christ after getting married. Praise the Lord for that! However, that still does not really address the fundamental point here. We cannot marry with the expectation of being able to convert a spouse, as if marrying a non-Christian is a form of evangelism (I’ve had that argument put to me before). Though there are many examples of post-marriage conversions, there are many others that have not seen such a pleasant outcome. Are we willing to risk it, and why? 

Then, there are the children. All children are precious and need proper care in growing and learning. The Christian’s task is to raise up a child in the discipline and instruction of the Lord (Eph 6:4). The non-Christian does not have the same goals for children, and this creates a divide in training children. Even if the non-Christian agrees to let the Christian teach the children, the influence of both parents will be strong and divisive. Yes, some have been successful in spite of the circumstances, and I would praise those parents who have been able to do it, but do we want to enter the situation with such a risk in the first place? There are enough difficulties in raising children, given a culture that is antagonistic toward God and His people. Why would we willingly compound the difficulties? 

The Christian considering marrying a non-Christian needs to take a long, hard look at this. The problem is, once a person has fallen in love, many of those problems will likely be overlooked. My plea, even more, is to single Christians who are not dating anyone yet. Decide now that the person you will marry will be truly devoted to the Lord and in helping you in your spiritual journey toward God and eternal life with Him. 

Doy Moyer

See also, for more thoughts: On a Christian’s Commitment in Marriage

 

Shanah Tovah!

Still trying to keep up with Trent and Rebekah!

A HYMN FOR TODAY – The Earth and the Riches

A HYMN FOR TODAY

The earth and the riches with which it is stored,

The world and its dwellers belong to the Lord:

For He on the seas its foundation has laid,

And firm on the waters its pillars has stayed.

 

O who shall the mount of Jehovah ascend?

Or who in the place of His holiness stand?

The man of pure heart and of hands without stain,

Who has not sworn falsely nor loved what is vain.

 

O gates, lift your heads! Ageless doors, lift them high!

The great King of glory to enter draws nigh!

This great King of glory, O who can He be?

This great King of glory, Jehovah is He!

 

11.11.11.11 – Psalm 24:1-4, 7-10

From Rippon’s Selection of Hymns, 1787

Tune: AFFECTION – E.F. Miller, ca. 1880

#47 in Psalms, Hymns, and Spiritual Songs

A HYMN FOR TODAY – As With Gladness Men of Old

A HYMN FOR TODAY 

As with gladness men of old 
Did the guiding star behold, 
As with joy they hailed its light, 
Leading onward, beaming bright, 
So, most glorious Lord, may we 
Evermore be led to Thee. 

Holy Jesus, every day 
Keep us in the narrow way; 
And when earthly things are past, 
Bring our ransomed souls at last 
Where they need no star to guide, 
Where no clouds Thy glory hide. 

In the heavenly country bright 
Need they no created light; 
Thou its light, its joy, its crown, 
Thou its sun which goes not down; 
There forever may we sing 
Alleluias to our King! 

7.7.7.7.7.7 – William C. Dix, 1860

Tune: GLENCOE – Wayne S. Walker, 1994

#693 in Psalms, Hymns, and Spiritual Songs, 2012

“Vindicate me, O Lord”