Footnote 27 – C.S. Lewis: The Discarded Image

Footnote 27 – C.S. Lewis, The Discarded Image: An Introduction to Medieval and Renaissance Literature (Cambridge University Press, 1964), p. 89.

Earlier I posted information about CS Lewis’ death on November 22, 1963. Normally this would have received significant press and public attention – the death of a respected scholar at both Oxford and Cambridge who became a wartime fixture in Britain for his radio discussions during the dark days of World War 2; the former atheist who became of the most significant and widely-read apologists for the truth of Christianity – was “overtaken by events” of the same day.

The significance of CS Lewis as an academician and scholar is sometimes overlooked or dismissed by those who know him only through his more popular apologetics books, or who cavalierly dismiss his views.  But his work as a scholar of medieval literature and the trans-generational and cross-cultural transmission of knowledge is significant.  His posthumously-published work,The Discarded Image (Cambridge University Press, 1964) is one of my “favorites” – describing how medieval texts assimilated the Greco-Roman corpus of “natural history” (what would, in the 19th century, be dubbed “science”) – useful to a green graduate student in the History of Science at Emory University in Atlanta, grappling with bestiaries and other strange accumulations of knowledge. .

As a young man, I once had a flash of insight that youthful hubris allowed me to imagine at the time to be one of the few truly “original” ideas I ever had (everyone should have one or two such ideas in a lifetime, no?) It was the notion that God does not really “foreknow” what happens in the future (as though He were limited to looking at the future through a keyhole, or the “wrong” end of a telescope – actually an apt description of the limited view of prophets and angels described in 1 Peter 1:10-12). Rather, since He is not time-bound, and therefore is already “at” tomorrow, or next year, He knows what decisions I make in my future since he is already “there.” In the same way that I know what choices I made for breakfast this morning (bacon and eggs, cereal, bagel? – ALWAYS go for the bacon, if available), similarly, He knows my “future-to-me” choices, without limiting them in any way. The insight seemed so profound and original at the time…..

Then I encountered Lewis’ comments below, published while I was still a high school kid only beginning to contemplate such matters.  Ah, well….there is no shame in being superseded, or pre-dated, by C.S. Lewis!

Here’s the text:

“God is eternal, not perpetual.  Strictly speaking, He never foresees; He simply sees.  Our ‘future’ is only an area, and only for us a special area, of His infinite Now.  He sees (not remembers) your yesterday’s acts because yesterday is still ‘there’ for him; He sees (not foresees) your tomorrow’s acts because He is already in tomorrow.  Just as a human spectator, by watching my present act, does not at all infringe its freedom, so I am free to act as I choose in the future because God, in that future (His present) watches me acting.”

        C.S. Lewis, The Discarded Image: An Introduction to Medieval and Renaissance Literature (Cambridge University Press, 1964), p. 89.

Did you know C. S. Lewis died Nov. 22, 1963?

C.S. Lewis, one of the foremost apologists of the 20th century, died on November 22, 1963. His passing was, of course, “overtaken by events” which overshadowed his passing. I mentioned this in a lesson Sunday in which I quoted Lewis’ famous quip that there are two equal and opposite errors about Satan (one being to totally disbelieve, the other to become overly consumed by him – and that he is equally pleased with either error). Ferrell elaborates on Lewis’ life and death here.

Ferrell Jenkins's avatarFerrell's Travel Blog

Recently I have been reading C. S. Lewis – A Life: Eccentric Genius, Reluctant Prophet by Alister McGrath. He says that Warnie found his brother dead at the foot of his bed at 5:30 p.m. [in Oxford], “Friday, 22 November 1963.” Then comes this paragraph:

At that same time, President John F. Kennedy’s motorcade left Dallas’s Love Field Airport, beginning its journey downtown. An hour later, Kennedy was fatally wounded by a sniper. He was pronounced dead at Parkland Memorial Hospital. Media reports of Lewis’s death were completely overshadowed by the substantially more significant tragedy that unfolded that day in Dallas.

C. S. Lewis was buried in the churchyard of Holy Trinity, Headington Quarry, Oxford after a private, and very small service. Warnie chose a phrase from a Shakespearean calendar that was in their home back in Belfast at the time of their mother’s death in August 1908: “Men must endure…

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Do You WANT To Be Lost?

Do You WANT To Be Lost?

Being Lost Takes Persistence, Too – Gary Henry (WordPoints.com)

“But you are not willing to come to Me that you may have life” (John 5:40).

IN THE END, THOSE WHO WILL BE LOST WILL BE THOSE WHO HAVE INSISTED ON BEING LOST. God has gone to great lengths to provide for our redemption from sin, and He waits for a long time for us to turn around and come back to Him. He pleads with us, imploring us to accept the reconciliation that He has made possible (2 Corinthians 5:20). If we end up refusing to let Him save us, it will be despite everything He could do to win our hearts. The truth is, it takes a lot of “persistence” to keep saying no to God.

C. S. Lewis once observed that the unbeliever is always in danger of having his faith overthrown. As long as he lives in this world, the unbeliever is surrounded by the tokens of God’s grace and many other powerful evidences of His reality. And so an atheistic parent who wanted his children to follow in his footsteps would always need to be worried about the “corrupting” influences they would be encountering every day. Given the many ways that God tries to get our attention, it would take an extraordinarily DETERMINED child to resist all of that and stay an unbeliever.

But sometimes, determined is exactly what we are in the matter of disobedience. Isaiah spoke with more than a little irony when he condemned those who were “mighty” and “valiant” in the pursuit of dissipation: “Woe to men mighty at drinking wine, woe to men valiant for mixing intoxicating drink” (Isaiah 5:22).

In the Book of Proverbs, one of the leading characteristics of the fool is that he INSISTS on doing evil, despite many opportunities to change his mind. “A prudent man foresees evil and hides himself, but the simple pass on and are punished” (Proverbs 22:3). Sadly, it’s the fool’s “steadfastness” that keeps him in trouble.

God’s plea is for us to turn around and come back in His direction. If we’ll do that, we’ll live, but if we won’t, then we’ll die (Ezekiel 18:27-28). So in a sense, there’s only one sin that will kill us, and that’s the sin we refuse to repent of and seek God’s forgiveness for. If we end up being lost eternally, it won’t be because we made mistakes — it’ll be because we PERSISTED in our mistakes.

“No man is condemned for anything he has done: he is condemned for continuing to do wrong. He is condemned for not coming out of the darkness, for not coming to the light” (George MacDonald).

Gary Henry – WordPoints.com