Irven Lee, Part 2: The “Friendly Letter”

This an interesting 2012 blog from Chris Cotten, which bears repeating in a time of renewed discussion among Christians who deplore the antagonism and alienation of the past. A first installment, also re-blogged here, provides some context.

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This is the second of two posts dealing with Irven Lee and his “A Friendly Letter on Benevolence” (1958). The first post provided a sketch of Lee’s life; this post will make some observations about the “Friendly Letter.”
Open division was a reality in Churches of Christ across the country in 1958. The controversy over institutions that had erupted in the years during and after WWII mushroomed by the middle of the 1950s into a heated and often very personal dispute. This is not the place for a complete timeline of the controversy, but it might be worth pointing out a few of the things that contributed to the atmosphere in which Lee wrote in 1958.

In December 1954, B. C. Goodpasture published with approval a letter written by an anonymous elder calling for a “quarantine of the ‘antis.'” This opened the door to, and gave sanction to, the kind of…

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Irven Lee (1914-1991), Part I: Biography

This an interesting 2012 blog from Chris Cotten, which bears repeating in a time of renewed discussion among Christians who deplore the antagonism and alienation of the past. A second installment follows.

Chris's avatarAnastasis

At the conclusion of this semester’s classes, I’ll be turning my attention more fully to the Lewis research that you’ve been seeing in fragmentary form here. One of the things that fascinates me about Lewis is the degree to which one can understand him as a continuator/tradent of the Lipscomb-Harding theological synthesis among NI churches in the 1950s/60s.

But Lewis was not alone. Several other figures from a younger generation (relative to Lewis), to a greater or lesser degree, also fit this description. Interestingly, several of them can also (like Lewis) be found in North Alabama. Over the next couple of posts, I’ll be looking at one of these figures, Irven Lee (1914-1991). At the request of John Mark Hicks, I’ll offer here a few thoughts, historical and theological, on Lee and his “Friendly Letter on Benevolence” (1958).

I’ll do this in two parts: this post will…

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J. M. Barnes on singing and unity

J. M. Barnes on singing and unity

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Justus McDuffie Barnes (1836–1913) Justus McDuffie Barnes (1836–1913)

In July 1896, J. M. Barnes embarked on a month-long preaching tour through the State of Texas, documenting his travels in a series of articles in the Firm Foundation. Barnes was, without question, the leading conservative in Alabama during the years between the close of the Civil War and his own death in the spring of 1913. But he also travelled extensively, and was a regular writer for, among others, the Gospel Advocate and Benjamin Franklin’s American Christian Review.

This is an illuminating series for, among other things, its insights into congregational life in the 1890s. Beginning on the first Sunday in August, Barnes recounts that he preached a ten-days’ meeting at the Pearl and Bryan Streets church in Dallas, “in some respects the most remarkable body in my whole knowledge.”

Barnes is blunt over the course of several articles as he describes the state…

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