Federal judge rules housing allowance for ministers unconstitutional

Federal judge rules housing allowance for ministers unconstitutional

Why do pastors receive a tax exemption for housing?

By Joe Carter — Ethics and Religious Liberty Commission — November 25, 2013

http://erlc.com/article/why-do-pastors-receive-a-tax-exemption-for-housing

A federal judge recently ruled that an Internal Revenue Service exemption that gives clergy tax-free housing allowances is unconstitutional. In her ruling U.S. District Court Judge Crabb claims that, “Some might view a rule against preferential treatment as exhibiting hostility toward religion, but equality should never be mistaken for hostility.”

Despite the judge’s claim, appealing to “equality” is not enough to make the action non-hostile nor is it in line with previous court decisions. Not only has the Supreme Court previously stated that the Establishment Clause prohibits hostility against religion as much as it prohibits the establishment of a state religion, it has also noted that its “precedents plainly contemplate that on occasion some advancement of religion will result from governmental action.”

But aside from the question of constitutionality, the clergy exemption raises a question that many people — whether religious or not — are likely to be wondering: Why exactly do ministers receive a tax exemption for their housing allowance?

To answer the question we must first consider how taxation of church property, including clergy housing, has historically been considered.

Since at least the time when Joseph served in Pharaoh’s Egypt, religious property has been exempt from certain forms of taxation. (Genesis 47:26) The practice continued in the Roman Empire and through medieval Europe and was part of the common law, which America adopted from England. The common law granted tax exemptions to established churches and, through the equity law tradition, to all churches. From the 15th century to the 19th century, most pastors lived in the parsonage, a house provided by the church. Housing was thus a form of non-cash payment that was exempt from taxation since the parsonage was church property.

By the early 20th century, though, both clergy housing and taxation had changed considerably. So in 1921, Congress passed the Revenue Act, which exempted from the gross income of ministers the rental value of any “dwelling house and appurtenances thereof” provided by a church as a part of clergy compensation. This parsonage exemption, however, applied only to ministers who lived on property owned by their church and disadvantaged ministers whose churches provided a housing allowance rather than a church-owned parsonage. In 1954, Congress amended the tax code to allow ministers to exempt a portion of their income to the extent used by the minister for housing. According to the Senate Report, the purpose of this addition was to eliminate the disparity in the tax code between ministers who lived in a church-owned parsonage and those who were given a stipend with which to secure housing.

The clergy, of course, are not the only ones to receive such an exemption. Congress included several categories of tax-free housing allowances to demonstrate a willingness to give tax breaks to classes of taxpayers who have little choice about their personal living space, such as members of the military, members of the Peace Corps, members of the Foreign Service, etc. As Peter J. Reilly explains,

Whether the employer provides a cash allowance or a home, each benefit serves the same purpose; that is, often the employer’s needs affect the living space needs of its employees. Many times, these classes of employees frequently relocate, thus preventing them from settling down and hindering long term close friendships. Further, the employers frequently require them to use their homes to conduct employer business. Additionally, the employee’s place of service may not be desirable. These employees must reside where their employer requires and must frequently use their residence for employer business. Some employees sacrifice amenities that most citizens take for granted, such as long term stability in one locale and privacy.

The constitutionality of the parsonage exemption would be difficult to challenge since it has been encoded in statutory law for over almost a hundred years. That is why critics of clergy exemptions have focused on the housing allowance.

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– See more at: http://erlc.com/article/why-do-pastors-receive-a-tax-exemption-for-housing#sthash.1NAlYvNk.dpuf

Fake “Experts”

Fake “Experts”

While most people might ask, “Who?” – followed quickly by “Who cares?” – regarding the author of yet another pseudo-“scholarly” book about Jesus, evidently the latest installment in the long and undistinguished line of pulp fiction benefited from an virally inept cable-TV interview. As new-media commentator Joe Carter points out, the REAL missed story here is not what is known about Jesus, but that author’s own self-promotional misrepresentation of his credentials.

My, my – where are all the “investigative journalists” when you really need them? And why does the news media – of all stripes and flavors – insist on putting people on air who make fake claims to be “scholars” when they have no real expertise in the areas they write about? Excerpts:

Snickering at FoxNews while getting duped by ‘Zealot’ author

July 29, 2013 By Joe Carter

…  critics are right about the interview — it is a mess. But while New Media journalists were snickering at FoxNews.com, they failed to notice that the person being interviewed was pulling one over on them by getting away with misrepresenting his credentials.

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The first question by host Lauren Green on why a Muslim would want to write about Jesus isn’t as out of line as the Fox critics seem to think. It’s a fair question — a softball question — that allows the interviewee to explain away any apparent bias. But Green should have moved on after asking it and not made Aslan’s religious background the primary focus of the interview. More importantly, if she had been better prepared she could have called Aslan out for at least one blatant and seemingly undeniable untruth.

After being asked the first question by Green, Aslan responds:

 “…So it’s not that I’m just some Muslim writing about Jesus I am an expert with a PhD in the history of religions.” Later in the video he says it’s his job as a “professor of religion including the New Testament. That’s what I do for a living, actually.” And to make sure we get the point, he later adds, “I am a historian. I am a PhD in the history of religions.

At this point, Green should have stopped him and asked him to clarify since he appears to be misrepresenting his credentials.

For starters, he does not have a PhD in the history of religions. Aslan has four degrees: a Bachelors of Religious Studies from Santa Clara University; a Master of Theological Studies from Harvard Divinity School; a Master of Fine Arts in Creative Writing from the University of Iowa; and a PhD in sociology of religions from the University of California, Santa Barbara (his dissertation was on “Global Jihadism: a transnational social movement”).

Why would Aslan claim he has a PhD in history when his degree is in sociology? Does he not understand the difference between the two fields of study?

Aslan also claims that he has a degree in the New Testament. But is this true? Santa Clara doesn’t offer a degree in the New Testament so he can’t be talking about his Bachelors. Perhaps he is referring to the Master’s of Theological Studies degree he earned from Harvard Divinity School in 1999. That school does offer an “area of focus” in “New Testament and Early Christianity.” Is Aslan claiming this was his degree’s area of focus at Harvard? (If so, this would make his claim about having a “degree in New Testament” misleading, at best.)

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When exactly has Aslan taught classes on the New Testament? And as a scholar, has he published peer-reviewed academic articles on Jesus?

Aslan’s book should not be dismissed because it was written by a Muslim. But in making untrue claims about his credentials he raises questions about his credibility. It also raises the question of how often so-called experts and authorities with no real expertise or authority on a subject are presented by New Media outlets as representative “scholars.”

Maybe if these journalists spent less time mocking the gaffes of their competitors and more time vetting the so-called “experts” we wouldn’t have to listen to people snicker about the credibility of online media.

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Read more at http://www.patheos.com/blogs/getreligion/2013/07/snickering-at-foxnews-while-getting-duped-by-zealot-author/#more-108675