What Does Preaching Do To Your Brain? — Christianity Today Online

What Does Preaching Do To Your Brain? — Christianity Today Online

What Does Preaching Do to Your Brain?

Richard Cox explores the findings of neuroscience on how we hear sermons.
William Struthers       [ posted 7/15/2013 8:39 AM ]
Rewiring Your Preaching: How the Brain Processes Sermons
OUR RATING:  4 Stars - Excellent
BOOK TITLE:  Rewiring Your Preaching: How the Brain Processes Sermons
AUTHOR:  Richard H. Cox
PUBLISHER:  IVP Books
RELEASE DATE:  December 6, 2012
PAGES: 182

When I first picked up Rewiring Your Preaching: How the Brain Processes Sermons(InterVarsity Press), by Richard H. Cox, I was a drawn immediately to its title. In today’s day and age, where virtually every scholarly endeavor attempts to pour its topic into the new wineskin of neuroscience, my concern was that this book would fall short of the title’s claim. The premise that preaching is somehow fundamentally different from all other forms of oral communication is one that the majority of people might find curious. But it could certainly resonate with many people of faith. Could it be that there is something “sacred” about active preaching? Does the brain have a unique area or cortical region that helps it make sense of religious teaching? Is it possible that pastors could use the findings of neuroscience to somehow alter their preaching and, in doing so, get the people in the pews to grasp the theological truths they are trying to communicate?

The brain scientist in me instinctively pushed back, and I found myself approaching Cox’s thesis with an element of doubt. As I read through the book, however, I gained an appreciation for what the author was trying to do, the integrative process he was engaged in, the limitations of the scientific claims being made, and the eagerness of publishers to take the brain angle.

The author is a well-known and highly regarded academic and clergyman. He brings a unique perspective to this material and a refreshing sensibility. At times the text is an awkward combination of medicine and psychology, and at other times an insightful fusion of neuroscience and theology. As a result I found myself being pushed and pulled through the different chapters.

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Footnote 8 – S. H. Bingman

Footnote 8 – S. H. Bingman, “From the Field,” Christian Standard XXIV: 50 (December 14, 1889), p. 830 (12).

“December 3 – Closed a very unsatisfactory meeting with the church at Union Center. . . . Rain almost daily, deep mud and dark nights; divided brethren, poor preaching, good singing and plenty of babies. We would have had a houseful every session, if enough people had come to fill up, and there would have been a larger number of additions, if we could have persuaded the people to obey the Lord. That the meeting was no worse, we ‘thank God and take courage,’ and intend to try again.”‘

As we approach the spring season of “gospel meetings” (aka “revivals” in many religious fellowships) I offer this intriguing quotation in the spirit of the season, hoping that readers will enjoy it as much as I did. I don’t know who S.H. Bingman was, but one day I would like to shake his hand! He gets my vote for “honest meeting report” of the century!

However, lest we take either ourselves or our counterparts from last century too lightly, let me hasten to add that we do not share the pessimism expressed by some regarding the demise of “gospel meetings” or the alleged lack of resultant good. To be sure, the results may occasionally be “less than sensational” (as one report we saw described it). However, there are positive results from such meetings which are not found in written reports or expressed in tangible statistics.

I count it a privilege to have expended some of my efforts in meetings among small churches, in the U.S. and overseas – several of which were without a “full-time preacher.” There is certainly nothing at all wrong with an established congregation, with an evangelist already present, inviting another preacher to come for a special teaching effort (Acts 11:20-24 seems to be an example of this). However, there is a great need for work to be done in edifying smaller congregations which are not receiving regular and systematic teaching. The good resulting from such efforts, while not subject to quantification in statistical reports, is nonetheless well worth the effort.

Of course, we “thank God and take courage” that not all meetings are like the one described above. Some of them result in visible, indeed, vivid responses: baptisms, emotional restorations, congregations with large and attentive audiences. We emphatically reject any suggestion that “meetings do no good.”

A final thought is suggested by the anonymity of the correspondent. As I said, I had never before heard of S.H. Bingman, though I have an active interest in “Restoration History.” Yet, even though we may never have known them, there are literally thousands of persevering souls like this man, working diligently in their section of the Lord’s vineyard, undaunted by less than sensational results, unrelenting in their labors despite discouraging circumstances or apparently insurmountable obstacles. Their kind is legion even today: unknown by face to most churches, unrecorded by brotherhood reports, shunning prominence, choosing rather to work in the obscurity of difficult fields. Truly, from their example we “thank God and take courage.”

—  Adapted from Truth Magazine XXXII: 4 (February 18, 1988), p. 107