What Does Preaching Do To Your Brain? — Christianity Today Online

What Does Preaching Do To Your Brain? — Christianity Today Online

What Does Preaching Do to Your Brain?

Richard Cox explores the findings of neuroscience on how we hear sermons.
William Struthers       [ posted 7/15/2013 8:39 AM ]
Rewiring Your Preaching: How the Brain Processes Sermons
OUR RATING:  4 Stars - Excellent
BOOK TITLE:  Rewiring Your Preaching: How the Brain Processes Sermons
AUTHOR:  Richard H. Cox
PUBLISHER:  IVP Books
RELEASE DATE:  December 6, 2012
PAGES: 182

When I first picked up Rewiring Your Preaching: How the Brain Processes Sermons(InterVarsity Press), by Richard H. Cox, I was a drawn immediately to its title. In today’s day and age, where virtually every scholarly endeavor attempts to pour its topic into the new wineskin of neuroscience, my concern was that this book would fall short of the title’s claim. The premise that preaching is somehow fundamentally different from all other forms of oral communication is one that the majority of people might find curious. But it could certainly resonate with many people of faith. Could it be that there is something “sacred” about active preaching? Does the brain have a unique area or cortical region that helps it make sense of religious teaching? Is it possible that pastors could use the findings of neuroscience to somehow alter their preaching and, in doing so, get the people in the pews to grasp the theological truths they are trying to communicate?

The brain scientist in me instinctively pushed back, and I found myself approaching Cox’s thesis with an element of doubt. As I read through the book, however, I gained an appreciation for what the author was trying to do, the integrative process he was engaged in, the limitations of the scientific claims being made, and the eagerness of publishers to take the brain angle.

The author is a well-known and highly regarded academic and clergyman. He brings a unique perspective to this material and a refreshing sensibility. At times the text is an awkward combination of medicine and psychology, and at other times an insightful fusion of neuroscience and theology. As a result I found myself being pushed and pulled through the different chapters.

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Read more: http://www.christianitytoday.com/ct/2013/july-web-only/neuroscience-what-does-preaching-do-to-your-brain.html?utm_source=ctweekly-html&utm_medium=Newsletter&utm_term=12912131&utm_content=193524605&utm_campaign=2013

Footnote 17 – Robert Coles, The Moral Intelligence of Children

Footnote 17 – Robert Coles, The Moral Intelligence of Children: How To Raise a Moral Child (New York: Random House, 1997), pp. 32-34.

Robert Coles is a professor of psychiatry at Harvard Medical School, and research psychiatrist for the Harvard University Health Services.  He has spent much of his career researching, interviewing, and analyzing how children learn moral/ethical concepts. His more than 80  books include the Pulitzer Prize-winning, landmark five-volume Children of Crisis, and the best-selling work, The Moral Life of Children.  Many people, including those professing moral values deriving from Christianity, maintain skepticism of psychiatry, but Coles is worth listening to as he describes what he has observed through decades of working with many children, and discussing his observations with scholars and non-scholars, the famous and the unheralded.

In the following excerpt, Coles is discussing (with Anna Freud) psychoanalyst August Aicchorn’s work with “wayward youth.”  Even after more than a half-century, important lessons can be learned by those with ears to hear and eyes to see.

“’My dad says one thing, he’s a great talker, but he does another thing.’ The words of a cynical teenager. A school psychologist and a district court judge declared this boy a ‘juvenile delinquent’ in 1958, and I was learning to talk with such a person. [Aicchorn had an] uncanny knack for working with extremely troubled, ‘anti-social’ adolescents…[knowing] that the waywardness of these young men [mostly] was in direct proportion to the peculiarities of their ‘moral education.’ …[He] figured out early on in his work that some young people who seem headed in the wrong direction have been headed there for a long time…[saying] ‘many of these boys headed for trouble and more trouble have parents who seem so upright.  They are very good talkers – but their children have found them out, that is the sad truth. The family secret is being revealed by the child, who is telling the world, ‘See, they may strike everyone as “straight and narrow,” but I know something else, and what I have found out has become a big part of my life!’”

“…Sometimes the trouble is cognitive: a child is in intellectual difficulty, in need of ‘testing.’ …Yet often, I have thought to myself, then said to colleagues, that the issue at hand is very much moral: a child has gotten into trouble, all right – done something wrong, hurt someone, or violated a school regulation, a community’s customs, or even laws. Often under such circumstances we explain the matter through resort to psychology, or, yes, sociology – the child’s ‘psychodynamics,’ home life, background, medical history, ‘cognitive functioning’ as shown in various tests. Nor is all that to be ignored or downplayed. Still, Erik H. Erikson once commented, ‘These days, we sometimes spend a lot of time avoiding the obvious, and sometimes, psychology helps us do so!’

“…At what point do we face squarely that side of a child’s life and conclude that a moral crisis is at hand, one requiring a candid assessment of character, an assessment of what a boy’s or girl’s moral assumptions, attitudes, and values have turned out to be, and with what likely outcome in terms of behavior – law-abiding or ‘antisocial’?”

Coles follows this with several case studies involving cheating; drinking and drugs; and early sexual activity in adolescents.  Well worth a read – even if one may dissent from some observations. Credit to my wife Bette (my resident psychologist) for steering me to this!